History

Thursday

Katrina Gulliver

Globalisation is scarcely new: it dates back to the year 1000

In Japan, people thought the world would end in 1052. In the decades leading up to judgment day, Kyoto was rocked by a series of epidemics. It seemed the end was truly nigh. Of course they were wrong, but they were hardly the only people to predict the end of humanity on a specific date. For many tenth-century Christians, the year of the expected doom was 1000 AD. Valerie Hansen’s book focuses on this non-apocalyptic but significant year as the beginning of what we would think of as globalisation. Obviously with our European perspective we’re familiar with such major events of the 11th century as the Norman Conquest and the

Thursday

Peter Jones

What difference will ‘weirdos and misfits’ make to the civil service?

Dominic Cummings has written a modest blog inviting mathematicians, physicists, AI specialists and other experts to help him revolutionise the civil service with new standards of accurate, precision planning. Before he does so, perhaps he might reflect a little on the Ancient History side of the degree he studied at Oxford and the need for such precision. Without any similar technology, but from experience alone, the Romans re-organised and raised tax revenues to run, for more than 500 years, a rather successful empire of 60 million people across most of Europe, north Africa and the near East. They covered it with infrastructure — 56,000 miles of roads, hundreds of harbours

Wednesday

Andrew Roberts

History may hold the secrets of statecraft – but not the secrets of business leadership

‘How can one person lead one hundred?’ That was one of the questions in my Cambridge entrance exams back in 1981, and although I can’t now recall whether I tried to answer it in the three hours we were given, it has fascinated me ever since. So when I was given the splendid opportunity of delivering nine Lehrman Institute lectures on military history at the New-York Historical Society three years ago, I used them to try to answer it, at least in terms of war leadership. What became apparent was what a total waste of time and effort most of the modern ‘leadership skills’ industry is whenever it tries to

Thursday

A.N. Wilson

The first Puritans weren’t so much killjoys as ardent believers in honest living

‘Puritan’ is a term of abuse, and we tend to use it to refer to such figures as the nightmarishly moralistic, sour-faced women who force Hester Prynne to be emblazoned with the Scarlet Letter in Nathaniel Hawthorne’s novel. But David D. Hall, doyen of 17th-century puritanism, goes deeper than this. His history is not so much one of ranters as of honest men and women trying to get right the most fundamental things of all: the human relationship with God, and hence the right way to be living and the right sort of society to be ordering. It is these basic questions, as he shows over and over again, which

William Dalrymple

As English spread over the subcontinent, India lost forever its rich Persianate literary heritage

In the seventh century, the Chinese Buddhist monk Xuanzang made an epic journey through the Gobi desert and over the Himalayas to the holy places of Buddhism in India. On the way, he noted to what extent the world he passed through was dominated by Indic ideas, languages and religions. ‘People of distant places, with diverse customs,’ he wrote, ‘generally designate India as the land they most admire.’ The account that Xuanzang wrote of his journey, Buddhist Records of the Western World, makes it clear that the places he saw on his 17-year, 6,000-mile pilgrimage looked to India as the centre of world learning. In particular, its huge Buddhist universities,

Thursday

Peter Jones

For the ancient Greeks, the only point in taking part was to win

The England team reached the final of the rugby world cup in Japan but they lost. As athletes, they knew that was failure. So did the ancient Greeks: only the winner was worth a prize. The poet Pindar (c. 518-440 bc) explored the consequences of this mentality. In one of his commissioned poems hymning victorious athletes, he described how Aristomenes defeated three wrestlers en route to winning the prize (a bay laurel wreath) at the Pythian Games at Delphi. Of those losers, Pindar said: ‘They were left no happy homecoming. As they ran back to their mothers they heard no joyous laughter to give them delight: no, they slunk furtively

Rodric Braithwaite

Yalta was a carve-up — and the Poles are understandably still bitter about it

‘The strong do what they can. The weak suffer what they must.’ Thucydides’ principle expresses an uncomfortable truth. The eight-day meeting between Stalin, Roosevelt and Churchill at Yalta in the Crimea in February 1945 settled the fate of Eastern Europe and beyond. Its effects are still with us. President George W. Bush compared it with the way Britain, France and the Soviet Union sold out to Hitler before the war began: he called it ‘one of the greatest wrongs of history’. ‘Yalta’, like ‘Munich’, has become a synonym for the cynical betrayal of the weak by the strong. It is an oft-told, well-documented and controversial story. Diana Preston retells it

Thursday

David Crane

Is there no field in which the Jewish mindset doesn’t excel?

More than 20 years ago, George Steiner, meditating on 2,000 years of persecution and suffering, posed the ‘taboo’ question that no one dared ask: ‘Has the survival of the Jew been worth the appalling cost?’  It was not just the horrors of the pogroms or of Auschwitz that ‘enforced’ the question for Steiner, nor the centuries of exclusion and violence but — equally destructive — ‘the fear, the degradation, the miasma of contempt, latent or explicit,’ which has been the hereditary birthright of every Jewish child ‘across the millennia’. ‘Would it not be preferable, on the balance sheet of human mercies,’ Steiner asked, ‘if he was to ebb into assimilation

Thursday

Kajsa Norman

Why have the Swedes been incapable of finding Olof Palme’s murderer?

Any Swede old enough to remember knows where they were when their prime minister Olof Palme was assassinated. On 28 February 1986, Palme was walking home from the cinema with his wife when an unknown assailant stepped out from the shadows and shot him. We mourned not just the man, but the death of the nation that Palme personified — a safe place where nobody, not even the prime minister, needed protection. As though to emphasise the inconceivability of the event, the murder investigation became a textbook study of police incompetence. Frustrated by the lack of progress, countless ordinary citizens began to conduct their own inquiries, fuelled by various conspiracy

James Evans

A ménage à trois that worked: Ivan Turgenev and the Viardots

If we still bemoan a world of mass tourism, the mid 19th century, Orlando Figes reminds us, is where it began. Aristocrats were accustomed in youth to prolonged, libidinous grand tours through the Continent (the gap years of their day). For the masses, though, this was the start. ‘During the autumn months,’ grumbled one British newspaper, ‘the whole of Europe seems to be in a state of perpetual motion.’ Not only rich people were involved; so, heaven forfend, were the ‘lower classes’. The English were particularly at fault. Lonely on their island, enjoying surplus income and time, they ‘swarmed’ everywhere. ‘There is no lemon tree,’ one continental objected, ‘without an

Simon Heffer

It’s easy to forget how undemocratic Europe was 50 years ago

The subtitle of Simon Reid-Henry’s substantial work indicates its thesis: ‘The remaking of the West since the Cold War, 1971–2017.’ The Cold War had started in 1945, and the author takes us through the upheavals of the 1960s before the advertised start of his narrative. He describes a western world that, by 1971, had undergone the student-led convulsions of 1968, and that, as well as facing challenges from the Soviet Union, China and their satellites, would have new ones to grasp: notably those presented by the 1973 oil crisis and the resulting delinquency of western treasuries as they sought not to disappoint societies — and electorates — used to rising

Horatio Clare

Man’s first instinct has always been to return to the sea

Travelling the Indus valley late in the third millennium BC you would have been awed by two Bronze Age megacities, 320 miles apart, ‘massive and tightly planned, very similar in layout’, their bricks and measures standardised, evidence of rigid authority. Their trade goods included Afghan lapis lazuli, Omani vases, legal seals from Sumeria, carnelian beads, packed for dispatch to Sumer — and that is almost all that is left of Harappa and Mohenjo-daro, and more than we know of them. Their names are modern labels. This section of The Boundless Sea, David Abulafia’s fascinating ‘human history of the oceans’, is one of many moments of thrilling implication. (Do not assume

Thursday

Katrina Gulliver

How the Lyons Corner House became a haven for the single working woman

In Whitechapel, in the mid 19th century, rolling and selling cigars was a way for a newly arrived immigrant to scrape a living. This is what Samuel Glückstein did, after he landed in London from Belgium in 1843. He built up his cigar business until he could send for his parents and siblings. One of his sisters married a man named Salmon (also in the tobacco trade) and thus the Salmon & Gluckstein firm was born. The fortunes of these intertwined families and their business empire are traced in this book. Within 20 years they had a large chain of tobacconists, and their brand was known across the country. They

Thursday

James Delingpole

With these documentaries, the BBC has lost any claim to impartiality

Because the rise of the Nazis is a topic so rarely mentioned these days, least of all in schools, the BBC has produced a helpful three-part explainer of that title (BBC2, Mondays) showing why the story of Hitler is even more relevant today than it was in the 1930s. Back in the day, the BBC might have been content to strive for an objective take on the subject, perhaps with a voiceover by Samuel West and lots of period footage. But the danger of that approach, the BBC has since realised, is that it runs the risk of viewers making up their own minds what to think. Some of them

Thursday

Peter Jones

For a solution to the backstop, team up like Rome and Carthage

The EU is demanding that, in return for a new deal, the UK must come up with a solution to the Irish backstop problem. But since the UK will happily leave with no deal, the EU will have to find a solution anyway. Let the Romans help out. Latin foedus (cf. ‘federal’) meant a treaty that guaranteed peace and friendship between Rome and another state, in perpetuity. There were two standard models. A foedus aequum (‘equal’) put both parties on an equal footing. The first we hear of between Rome and the local cities of Latium agreed eternal peace, mutual assistance against enemies, equal sharing of spoils and speedy settlements

Thursday

Kapka Kassabova

Moving stories

Two words may pique the reader’s interest on the cover of this timely, panoramic history of Europe by the distinguished writer on human migration Peter Gatrell: ‘unsettling’ and ‘1945’. Why unsettling, and why choose the end of the second world war as a turning point? By the close of dramatic Part I (‘Violent Peacetime, Cold War Rivalry, Rebuilding Europe 1945–1956’), we have gained detailed insight into just how demographically, economically, politically and psychologically shattered — and geographically unsettled — Europeans were in the decade after 1945. The continent was on the move — from the displaced within the USSR and the new Soviet empire, to the two million German civilian

Thursday

David Crane

King of the World: The Life of Louis XIV

I was flicking through an old copy of The Spectator the other day, one of the issues containing contributors’ ‘Christmas Books’, and there was a comment of Jonathan Sumption’s that ‘as a general rule, biography is a poor way to learn history’. It is primarily a matter of approach rather than simply subject of course, but if one was drawing up a shortlist of men who might qualify as exceptions to the rule, then Philip Mansel’s ‘King of the World’, Louis XIV, would surely be very near the top. Louis XIV came to the throne in 1638 at the age of four with the monarchy ‘on a knife edge’ and

Thursday

Ysenda Maxtone Graham

Doing time

Nine on a Thursday morning is University Hour for those of us who don’t commute to an office every day. We time the clearing away of breakfast to coincide with Radio 4’s In Our Time. Melvyn Bragg, with his deadpan questioning, is our Thursday educator. Last week’s programme was a classic of the genre: about an obscure 17th-century physician I’d never heard of, Sir Thomas Browne — and here were three university professors who’d devoted their entire working lives to studying him. ‘With me to discuss…’, Melvyn said, introducing them all. These professors (one male and English, two female and American) would propel the nation’s knowledge-graph of Sir Thomas Browne

Thursday

Katrina Gulliver

The cruellest sea

‘Below the Forties there is no law, and below the Fifties there is no God.’ Most sailors know some version of this saying, referring to the dangerous waters more than 40º south of the equator. In Wild Sea, Joy McCann focuses on these waters with a history of the Southern Ocean. The ocean surrounds Antarctica, its northern bound still open to dispute. In the 1928 first edition of Limits of Oceans and Seas, the Southern Ocean was delineated by land-based limits: Antarctica to the south, and South America, Africa, Australia and Broughton Island, New Zealand to the north. More recently, cartographers have tried to limit its scope. UK officials take

Tom Holland

Revelations about the prophet

In 2011, when the editor of Charlie Hebdo put Muhammad on the cover, he did so as the heir to more than 200 years of a peculiarly French brand of anti-clericalism. Just as radicals in the Revolution had desecrated churches and smashed icons, so did cartoonists at France’s most scabrous magazine delight in satirising religion. Although Catholicism was their principal target, they were perfectly happy to ridicule Islam too. If Jesus could be caricatured, then why not Muhammad? Sure enough, one year after the prophet’s first appearance on the cover of Charlie Hebdo, he was portrayed again, this time crouching on all fours and with his genitals bared. The mockery