History

I am undoubtedly, alas, an example of what the Fowler brothers, H.W. and F.G., of The King’s English fame, would have called ‘a half-educated Englishman of literary proclivities’. Fellow half-educateds of similar proclivities will doubtless recall that scene in the third chapter of Our Mutual Friend, when Gaffer Hexam shows Mortimer Lightwood and Eugene Wrayburn the handbills of the missing persons that he has pasted all over his wall: He waved the light over the whole, as if to typify the light of his scholarly intelligence. ‘They pretty well papers the room, you see; but I know ’em all. I’m scholar enough!’ For Gaffer’s handbills, I have my copies of

Ernst Jünger, who died in 1998, aged 102, is now better known for his persona than his work. A deeply confusing and controversial figure who loathed democracy and glorified German militarism, yet despised the Nazis, he not only bore witness to the industrial flesh-mangles of two world wars, but almost the entirety of the 20th century. His writings and insights have long earned him sage status in Germany. This, the first publication in English of his diaries from 1941–45, heightens his complexity but also makes him a more rounded figure. This will come as a surprise to those who know him as the ruthless young warrior of the infamous Great

When Bishop Guy of Amiens looked across the Channel in the 11th century he saw ‘teeming London [which] shines bright. A most spacious city, full of evil inhabitants, and richer than anywhere else in the kingdom’. Well, plus c’est la même chose. Even then those Mammonic associations were already old. Over 300 years earlier the Venerable Bede had called London an ‘emporium of many nations who visit it by land and sea’ — a place of markets and mints, of North Sea slave-traders and missionaries seeking martyrdom east of the Rhine, of wine and wool merchants trying to make ends meet. The hubbub and hum of the city had begun.

Edward S. Curtis’s 1914 photograph, ‘Dancing to Restore an Eclipsed Moon’, shows the Kwakiutl tribe of North American Indians circling a fire ‘to make a sky creature sneeze and disgorge the moon’. Raised arms are silhouetted against the sky, faces remain imperceptible, and bodies are shrouded in smoke. It is apt that such a mesmerising image should accompany the opening chapter of Nina Edwards’s beguiling book, which gallantly aims to subvert common views of darkness, both physical and metaphorical. Given the enormous scope of her subject matter (from clothing to Christianity, electricity to the Enlightenment, Islam to the Industrial revolution, black holes to Steve Bannon, and Milton to the moon),

Awareness of German opposition to Hitler is usually limited to Colonel Claus von Stauffenberg’s attempt to blow up the wretched man on 20 July 1944. Hitler was at a briefing in his Wolf’s Lair, a secret forested redoubt, when Stauffenberg entered the room with his briefcase bomb (containing British plastic explosive), placing it beneath the table where Hitler was due to sit. Stauffenberg withdrew, pleading an urgent call, but the unsuspecting subordinate who took his place moved the briefcase further under the table and away from Hitler. Standing and smoking by his car, Stauffenberg — a one-armed, eye-patched veteran of the North African and Russian campaigns — watched as the

Among the myths of Ancient Greece the Cyclops has become forever famous, the Talos not so much. While both were monsters who hurled giant boulders at Mediterranean shipping, the Cyclops, who attacked Odysseus on his way home from Troy was a monster like us, the son of a god, an eater, a drinker, a sub-human with feelings. The Talos was more alien, by some accounts a mere machine, manufactured in metal by a god and pre-programmed only to sink ships and roast invaders alive, a cross between a Cruise missile launcher and an automatic oven. Talos began its existence just as early as the Cyclops. But it was only described