Islam

Have you ever wondered why so few moderate Muslim voices are heard in the public debate? I used to, until I started to defend my faith against its extremist defamers. I then found out that any Muslim who ventures into this arena to stand up against hardliners is subject to fierce and immediate character assassination. The process is exposed in a Civitas pamphlet, out this month, entitled ‘The No True Muslim’ fallacy. It provides examples of the attempts to silence people like Sara Khan and Fiyaz Mughal by those who have appointed themselves as Islam’s spokesmen. But I can offer another example: the reaction to a recent event at the last

We have to talk about the schoolgirl who was disqualified from a GCSE exam on the grounds that she had made ‘obscene racial comments’ about Islam. This bizarre incident is being chalked up to overzealous wokeness on the part of some GCSE examiners. But it’s more than that. It tells us a bigger story about 21st-century Britain and the creeping criminalisation of any questioning of Islam. Too many institutions now believe it is their role to monitor and even punish anti-Islam ‘blasphemy’. The girl — Abigail Ward — is 16 years old and a strict vegetarian. In her GCSE Religious Studies exam she wrote some critical comments about halal meat.

Are we allowed to criticise the niqab yet? This question crossed my mind as I watched that viral clip of a niqab-clad woman hurling homophobic invective at a Pride marcher in Walthamstow in London. Surely now it will become acceptable to raise questions about this medieval garment (banned in several Muslim countries) and about the views and attitudes of those who wear it? On one level, the footage of the niqab-wearering lady spouting anti-gay hate wasn’t very surprising. Shocking, yes, but not surprising. It’s not as if someone who covers themselves from head to toe in archaic black cloth (which, as Qanta Ahmed has said, is not in the least

I hope readers will forgive me for returning to a subject I addressed here recently. It was a reflection on the current confusion over who in our society is allowed to speak and who is not. Back then I referred to the oddity of the YouTuber Carl Benjamin being forced to live with his worst ‘joke’ forever while Jo Brand appeared to be able to be forgiven for hers in no seconds flat. Incidentally, since the comedienne advocated an upgrade in the contents of the trend for ‘milkshaking’ it has indeed been stepped up a gear.  Last weekend in Portland, Oregon so-called ‘anti-fascists’ reportedly laced their offerings with skin-corroding substances to

I don’t prefer shopping at a specific supermarket. For some it’s a sign of social status, like the toffs who pride themselves in navigating the aisles of Waitrose, while sneering at the plebs in Lidl. However, my supermarket choice may now be influenced by the outrageous behaviour of Asda (in Dewsbury), who sacked a disabled grandad for sharing a clip of Billy Connolly ridiculing both Islam and Christianity on his personal Facebook page. Has blasphemy become a sackable offence in modern Britain? The man in question is 54-year-old Brian Leach from Yorkshire. Leach, who’d worked for Asda for five years, told the Examiner Live: ‘I was summarily dismissed without notice

 Kigali, Rwanda To most outsiders, Rwanda is still synonymous with genocide. Nearly a million killed in 100 days; almost three quarters of the Tutsi population dead. The country’s attempts to rebuild have been much commented on, but something else is overlooked: Rwanda has become an astonishing oasis of tolerant Islam and, in many ways, an example to the West. In Rwanda, there is an Islam which stands firm against the petrochemical ‘Gulf Stream’ of Wahhabi finance, despite lacking the huge wealth that Muslims in the Arab world enjoy. It also refuses to yield control to the neo-fundamentalists of the Muslim Brotherhood now backed by Qatar and Turkey. This independence and

It has become commonplace to describe terror attacks as ‘senseless’. The horrific Easter Sunday bombings in Sri Lanka, which cost the lives of more than 350 people, several British citizens among them, make little sense. The only way to understand them is as a symptom of the growing globalisation of terror. The tactics — synchronised bombs on a Christian holy day — are grotesquely familiar. And it was not surprising to learn that one of the attackers was partly educated in London. The attacks, on three Catholic churches and three hotels favoured by westerners, clearly targeted Christians. The culprits have been identified as local Islamic extremists. The purpose of the