Jamaica

You may not have heard of the Maras. Or Barrio 18. Or the Jalisco New Generation Cartel, or the Zatas, or the Knights Templar, or the Shower Posse. But you should have heard about them, says Ioan Grillo in his new book about transnational drug and crime gangs, because any one of them may have played a profitable and blood-drenched role in bringing you not only your weekend baggie of recreational powder, but also the gold in your earring, the lime in your gin and tonic, the avocado in your salad and even the steel in your Volvo. These ‘gangster warlords’ are the new century’s international mafias. They originate in

A Brief History of Seven Killings Marlon James One World, pp.686, £18.99, ISBN: 9781780745879 There are many more than seven killings in this ironically titled novel — in fact very long — that starts off set in the Kingston, Jamaica, of the 1970s, amid an efflorescence of political violence. The two major parties, the right-wing Jamaica Labour Party and the left-wing People’s National Party, were pouring guns into West Kingston’s slums to create loyal voting ‘garrisons’, controlled by neighbourhood dons — because ‘who-ever win Kingston win Jamaica and whoever win West Kingston win Kingston’, as one of Marlon James’s characters explains. The CIA was siding with the JLP, or, as

We know a great deal about Samuel Johnson and virtually nothing about his Jamaican servant, Francis Barber. The few facts of which we can be certain are these: born into slavery, Barber was aged about seven when his owner, Colonel Richard Bathhurst — who may, Michael Bundock suggests here, have been his father — brought him to England in 1750 and placed him in a Yorkshire school. Five years later, on his deathbed, Bathurst bequeathed Barber £12 and his freedom. It was Bathurst’s son who introduced Francis, now 12 years old, to Dr Johnson, whose wife had died two weeks earlier. Thus Barber spent his next 30 years in Gough

There are many more than seven killings in this ironically titled novel — in fact very long — that starts off set in the Kingston, Jamaica, of the 1970s, amid an efflorescence of political violence. The two major parties, the right-wing Jamaica Labour Party and the left-wing People’s National Party, were pouring guns into West Kingston’s slums to create loyal voting ‘garrisons’, controlled by neighbourhood dons — because ‘who-ever win Kingston win Jamaica and whoever win West Kingston win Kingston’, as one of Marlon James’s characters explains. The CIA was siding with the JLP, or, as another character puts it, ‘squatting on the city, its lumpy ass leaving the sweat

When from my eyrie beneath the Christ Corcovado I looked closely at this (unusually) typed letter from Ian Fleming I saw that it was ‘dictated in his absence’ and that it must have been sent by the devoted ‘Griffie’, model for Miss Moneypenny. Scarcely surprising: five days later, on the 12th birthday of his only child Caspar, Ian — as much a father to me as a stepfather — died from a third massive heart attack. (‘I am sorry to have troubled you like this,’ he said to the ambulancemen who took him to Kent & Canterbury hospital.) That too was not unexpected. Early in 1963 I left for Rio

The Jamaican High Commission in London held a party last night to launch a patois translation of the Gospels. The translation, published by the Bible Society, is the culmination of 20 years work by academics at the University of the West Indies and other institutions, studying the rules of the creole created by plantation slaves and committing them fully to paper for the first time. The project has been part-funded by donations from congregations whose primary (and often only) language is patois rather than English, the language in which scripture has always been written and read in the nominally English-speaking Caribbean. This is an important cultural moment. It is an