Literature

Somewhere between his first and second drafts, Victor Hugo decided to change the title of his great novel from Les Misères to Les Misérables, shifting the focus from society’s problems to the people suffering them. And what problems they were. Hugo had never been brutally poor himself, but he’d borne witness to enough brutal poverty around him to know it was real, and to understand what it did to people. He knew, too, how ill-equipped his society was to help the poor, or to fix the causes of their predicament. Not least because in the 1840s, when he started writing Les Misères, only land-owning citizens voted, so as long as

All biography is both an act of homage and a labour of dissection, and all biographers are jealous of their subjects. Most keep it cool, but some like it hot and have created a distinct category in which jealousy becomes murder followed by necromancy: the one they hug is asphyxiated — but lo! — they breathe their own air back into it. Sartre’s book on Jean Genet is such a work, as are Brigid Brophy’s on Ronald Firbank and Roger Lewis’s on Anthony Burgess. Claude Arnaud’s on Jean Cocteau is yet another. Its approach is intensely romantic. Everyone is heaving in lurid colours. Arnaud certainly knows his material; and that

There’s a glorious scene in Astrid Lindgren’s first Pippi Longstocking book in which her fearless, freckled heroine strides to the centre of a circus ring and briskly lays out the World’s Strongest Man. Like most of the adults who expect to control her, he quickly learns that his inflated size, age and title are no match for the child’s bold pin-wielding attitude. As a little fan myself in the early 1980s I probably giggled as the strongman toppled. But reading it to my own children this summer I also felt a deep lurch of sadness. The strongman’s name was Adolf, and the book (published in 1945) was written as an

Centuries before their footballers learned giant-slaying ways, Icelanders knew how to startle the world with tall stories. In the moonscape that birthed Sagas and Eddas, little grew but epic tales. When this novel’s protagonist, the troubled poet-turned-publisher Ari, announces in an interview that he has given up authorship, his aunt Elin sends him a heartbroken letter. To see ‘one of our own’ write books, she writes, ‘made us feel almost as if everything had meaning’. Especially for a restless kid from the black lava fields of Keflavik, ‘this peculiar town situated behind the world’, where nothing happens and ‘it’s just work, just fish, the Yanks and the wind’. Those Yanks

There is an immediate problem for anyone producing a guide to places in Scotland with literary connections: as Walter Scott wrote in Marmion, ‘Nor hill, nor brook we paced along/ But had its legend or its song.’ Many years ago when the Scottish Borders was marketing itself as the ‘Land of Creativity’ I assembled a database of references which stretched to well over 1,000 entries — for example, the village of Yetholm crops up in a strange extended simile in Malcolm Lowry’s posthumous October Ferry to Gabriola. Then there is Scotland’s propensity for memorialising its own writers. The Scott Monument is only the most obvious example. Within a few miles

Children’s fantasy literature has never been just one thing. Animal fables, folk and fairy tales were not originally intended for a child audience, while the relatively recent phenomenon that is entertaining (rather than principally didactic) children’s literature has many origins that are not fantastic at all. Michael Levy and Farah Mendlesohn draw a line — well, many lines — from these assorted beginnings to today’s world, in which fantasy specifically aimed at young readers is a large and noisy part of the publishing market, but still very far from a single coherent one. Much of the category’s mutation over the centuries can be explained contextually: political pressures, economic changes, advances

The author of this jam-packed treasure trove has been a film critic at the New York Times since 2000 and is also professor of film criticism at Wesleyan University. As if these platforms weren’t enough, he’s now written a book about the tangled worlds of films, books, music, paintings and criticism, dragging in Aristotle, Pope, Plato, Matthew Arnold, Isaiah Berlin and millions of others — but not, alas, my former next-door neighbour, the wonderfully controversial Brian Sewell. Crammed in alongside George Orwell’s ‘All writers are vain, selfish and lazy’ and H. L. Mencken’s ‘Literature always thrives best in an atmosphere of hearty strife,’ the author’s own views often hit hardest.

It is hard to explain the contents of Karl Ove Knausgaard’s vast series My Struggle because not much happens. Or rather: a lot of things almost happen. In these strange and unquantifiable books, which feel like a spiritual autobiography but read like trashy fiction, Knausgaard recounts his ambiguous relationships with his brother and parents and wives; he describes terrible-sounding meals which he cooks (he eats a lot of pasta with dubious sauces) and the rambling, incomplete conversations he has with acquaintances. He discusses books he has read and books he would like to write. He goes out, meets girls, gets drunk, feels sorry for himself, and then goes back to

‘Pray don’t talk to me about the weather, Mr Worthing,’ pleads Gwendolen in The Importance of Being Earnest. ‘Whenever people talk to me about the weather, I always feel quite certain that they mean something else. And that makes me quite nervous.’ Weatherland would make Gwendolen very nervous indeed. Our observations of the sky, Alexandra Harris reveals in this extended outlook, have always meant something else. Weatherland is a literary biography of the climate. Beginning with the Fall (in the Biblical rather than the autumnal sense) and ending with Alice Oswald, Harris condenses 2,000 years of weather ‘as it is recreated in the human imagination’. It is the weather-consciousness of