Opera

Previously on Giulio Cesare… English Touring Opera’s new season caters cannily to the box-set generation by chopping Handel’s Egyptian power-and-politics opera in two, playing each half on consecutive evenings as edge-of-your-seat instalments in a sort of baroque House of Cards. Will Cleopatra outwit her wicked brother? Will she and Cesare ever get together? Will Sesto ever stop dithering and do the deed? Tune in tomorrow night to find out. If that sounds like the kind of pacy, racy entertainment you’ve always longed for in the opera house, be warned; this is Giulio Cesare: the Director’s Cut, doggedly and absolutely complete, down to every last recitative, aria and interlude. By way

Did you know that they used to make the Fiat 126 in the Eastern bloc? They did, apparently. There was a plant at Bielsko-Biala, and the car was widely driven throughout Poland in the 1970s, when you only had to wait a couple of years to buy one. It became an emblem of personal freedom, and Poles even gave it a nickname: Maluch, or ‘little one’. That’s the principal insight that I gleaned from director Karolina Sofulak’s decision to set Cavalleria rusticana in communist Poland. She explains her thinking in the programme book: essentially, 19th-century Sicily was Catholic and repressive, and 1970s Poland was Catholic and repressive, so why not?

The Royal Opera’s one production that, it has always confidently been claimed, need never be replaced has been replaced. John Copley, vintage 1974, has given way to Richard Jones, in a production full of his trademark quirkinesses and mischief, though he is respectful enough of Bohème to keep his irony out of sight for the last two acts. Stewart Laing is the designer, with a separate movement director (I thought that’s what directors did) in Sarah Fahie. Snow falls continuously before the curtain rises, but the set of Act One inevitably strikes you as a gauntlet thrown down to Copley. Flat 7b, which is the abode of the bohemians, is

‘First performance: Vienna, October 3, 1880’ declares the programme for Opera della Luna’s new production of Johann Strauss’s The Queen’s Lace Handkerchief. ‘First British Performance: Wilton’s Music Hall, London, August 29, 2017’. They’re not joking: this really is the first full UK staging of the Waltz King’s single most successful (in his lifetime, anyway) operetta. It’s a major event, and the director Jeff Clarke duly follows up with one of those quasi-academic articles that you get in programme books at big opera houses explaining how La bohème predicted Mussolini, or whatever. Still kept awake at night by the liberal reform agenda of Crown Prince Rudolf of Austria-Hungary? Well, hold tight,

In 1987, the art of opera changed decisively. John Adams’s opera Nixon in China was so unlike the usual run of new operas in its concept that many people, on first hearing about it, assumed it had to be a joke of some sort. Turning the preposterous and reviled figures of Richard and Pat Nixon and Henry Kissinger into operatic heroes — they were all still alive in 1987 — seemed preposterously at odds with the dignity of the form. It was entirely serious. Though the concept was in part that of Peter Sellars, the opera director, the exquisite refinement of treatment was that of the librettist, Alice Goodman. Unlike

The Edinburgh International Festival began with a double helping of incest. Curiously, Greek — Mark-Anthony Turnage’s East End retelling of the Oedipus myth, which was greeted with universal acclaim at its premiere in 1988, and which has gone on to be one of British opera’s biggest export success stories — was tagged on the Festival website as being suitable for ‘risk takers’. Whereas Wagner’s Die Walküre — which ends its first act in ecstatic celebration of a sex act so transgressive that even in 2017 it can draw appalled gasps from an audience — was described as being ideal for ‘traditionalists’. Bizarre. Perhaps brothers and sisters sleep together all the

The strings sweep upwards, the horns surge, and Leoncavallo’s Zaza throws itself into your arms. We don’t know it yet, but we’ve just heard the drama’s focal point: what David Lynch would call its ‘eye of the duck moment’. The same music recurs near the end of Act One, as the fumbling attempts at seduction of the small-time showgirl Zaza finally come good, and she locks lips with Milio Dufresne, the Parisian dandy who she imagines will take her away from the seedy, bustling demi-monde that we see laid out around her. For now though, in Marie Lambert’s production, the entire cast — playboys, pierrots, divas and stagehands — files

The new Grange Park Opera at Horsley is amazing, as everyone who visits it must agree. In less than a year a pretty large, comfortable theatre, with excellent acoustics and a large stage, has been erected from nothing, and among the first productions is one of Die Walküre, a demanding work in all respects, and one which, when it is largely successful, as the performance I went to was, provides an exalting and moving experience such as few works can. You probably need to be as difficult and abrasive a personality as Wasfi Kani to bring it off, but there is no doubting that she has. The ‘creative team’ has

If you want to see an opera director kicking a genius when they’re down — and I mean really sticking the knife in and giving it a good old twist around — Fidelio is usually a safe bet. It’s one of Beethoven’s few undisputed masterpieces in which he’s not in absolute command of his medium; instead, the sheer moral and emotional conviction of the music carries it through. Confronted with such blazing sincerity, the instinct (possibly defensive) of many modern directors seems to be to subvert, to undercut, to belittle. I haven’t seen a production of Fidelio this century that’s been content simply to help the work speak (and Fidelio

In an essay called ‘Wagner’s fluids’, Susan Sontag concludes, ‘The depth and grandeur of feeling of which Wagner is capable is combined in his greatest work with an extraordinary delicacy in the depiction of emotion. It is this delicacy that may finally convince us that we are indeed in the presence of that rarest of achievements in art, the reinvention of sublimity.’ For a performance of any of Wagner’s mature works, either we feel we are in the presence of sublimity or the whole thing is a frustrating waste of time, as almost all performances are. At Longborough, which this year has revived its 2015 production of Tristan und Isolde,

Brett Dean’s new opera for Glyndebourne is a big-hearted romantic comedy, sunny and life-affirming. Only joking — this is contemporary opera, after all. It’s about the usual stuff: neurosis, violence and toxic sexuality. Those seem to be the emotions most naturally suited to the language of mainstream contemporary classical music, and Dean speaks that language as brilliantly as Richard Strauss handled the idiom of an earlier generation. Whatever else this operatic adaptation of Hamlet might be, it’s a polished piece of work. That takes some doing: Shakespeare isn’t naturally suited to the opera house. It was Verdi’s librettist Boito who first realised that the best way to retain the essence

Handel’s Semele, one of the most enjoyable operas (or opera-oratorio, if you insist) in the repertoire, is, in its upshot, an enchanting display of thoughtless hedonism and a warning about what may happen, or even what is bound to happen, if you take hedonism too far. Wormsley, to which Garsington Opera moved several years ago — this was my first visit — seems the ideal place to stage it. The opening of the season was a perfect early-summer evening, the countryside looking gorgeous, refreshments and supper delicious and prompt, the atmosphere friendly, and the performance in many ways excellent. Who could have left it without thinking how marvellous it had

The ancient Greeks had a word for it —katabasis, descending into the depths, to the underworld itself, in search of answers. To cross the threshold between life and death, innocence and knowledge, the everyday and what lies beyond, is an act woven through art, resurfacing in each generation. For Orpheus, and for Monteverdi, the journey may be a literal one, but for Bartok’s Bluebeard, imagined in the age of Freud and Jung, hell is not found outside, or even in other people, but within the darkest recesses of our own selves. When we speak of Orpheus it is of music, of birds and beasts beguiled, and men and women drawn