Painting

‘Are you enjoying the Biennale?’ is a question one is often asked while patrolling the winding paths of the Giardini and the endless rooms of the Arsenale. It is not easy to answer. The whole affair is so huge, so diverse and yet — in many ways — so monotonous. Like the EU, an organisation with which it has something in common, La Biennale di Venezia believes in the principle of subsidiarity. Therefore individual nations are allowed to do what they like within their own pavilions. However, there are also strong homogenising forces at work — so much of what is on view in the national pavilions and elsewhere tends

Many of the mediums from which art is made have been around for a long time. People have been painting on walls, for example, for about 40,000 years. Similarly, figures have been fashioned out of stone and metal for millennia, and still are. But if there is one ancient medium you might think was now definitely over and out, it would be tapestry. But no! In this era of artificial intelligence and omniscient Google, the ancient practice of painstakingly twining coloured wool into pictures is undergoing an unexpected revival. The latest contemporary artist to give tapestry a go is Chris Ofili. His exhibition Weaving Magic at the National Gallery gives

John Constable was, as we say these days, conflicted about Brighton. On the one hand, as he wrote in a letter, he was revolted by this marine Piccadilly, populated with: ‘ladies dressed & undressed — gentlemen in morning gowns and slippers on, or without them altogether about knee deep in the breakers — footmen — children — nursery maids, dogs, boys, fishermen’, all mixed together ‘in endless and indecent confusion’. On the other, as a brilliantly conceived little exhibition at the Brighton Museum & Art Gallery makes clear, the town was one of a small number of locations that were crucial to his art. He went there, however, not because

‘There is only one thing worse than homosexual art,’ the painter Patrick Procktor was once heard to declare at a private view in the 1960s. ‘And that’s heterosexual art.’ It would have been intriguing to hear his views on Queer British Art at Tate Britain. All the more so since it includes several of his own works, including a fine line-drawing study of the playwright Joe Orton, completely naked except for his socks — which he kept on because he felt they were sexy — and reclining somewhat in the manner of Manet’s Olympia. In fact, many of those included might have had reservations — Oscar Wilde, for example, one

How do you make a work of art? One method is to cut things up and stick them back together in a different order. That is, roughly speaking, the recipe for collage. Thus in 1934 Max Ernst snipped away at a pile of illustrations to 19th-century novels, reassembled them in an altered fashion, and came up with Une semaine de bonté — or A Week of Kindness — a surrealist novel in pictures. Some of its pages are displayed in The Ends of Collage, at Luxembourg & Dayan, 2 Savile Row, W1. In one a woman reclines on an ornate, neo-baroque bed, while all around the waves of the sea

Over 20 years ago I wrote about Giambattista Tiepolo in The Spectator. Shortly afterwards I went to visit Howard Hodgkin in his spacious, white, light-filled studio close to the British Museum. It turned out that he had read my column and was pleased that someone had been discussing this 18th-century Venetian, who was just his idea of what a painter should be: a subtle master of colour, poetic, sensual, a bit neglected — in other words, much as he saw himself. The real subject matter of an artist such as Tiepolo, I suggested that day, is not really the Madonna or the apotheosis of some minor aristocrat. It is something

Only once did Michelangelo sign a sculpture. It was the ‘Pietà’ of 1497–1500, and he did so using an incomplete sentence in the past imperfect: ‘Michelangelo Buonarroti the Florentine was making…’. The implication was that actually completing a perfect masterpiece was an unattainable goal, so instead he just had to leave off (a great many artists still feel the same about finishing a picture). The ‘Pietà’ is included in Michelangelo & Sebastiano, a remarkably ambitious new exhibition at the National Gallery: not, of course, the original marble, which remains in St Peter’s, but a plaster cast from 1975. Nonetheless, in some ways, the cast gives you a better view than

There have been many explanations for what happened in the Italian Renaissance. Some stress the revival of classical antiquity, others the rise of individualism. A pioneering exhibition at the Fitzwilliam Museum, Cambridge, Madonnas and Miracles: The Holy Home in Renaissance Italy, takes a different line. It’s all about the 15th- and 16th-century household — and the religious furnishings and fittings it contained. To a 21st-century eye some of these are distinctly bizarre. Early on, there is a painting of the ‘Madonna and Child’ by a follower of Filippo Lippi — just the kind of thing one expects to find in an art gallery. Underneath it is a brightly painted wooden

The latest exhibition at the Royal Academy is entitled America after the Fall. It deals with painting in the United States during the 1930s: that is, the decade before the tidal surge of abstract expressionism. So this show is a sort of prequel to the RA’s great ab ex blockbuster of last autumn. It might have been called, ‘Before Jackson Began Dripping’. Not much in this selection, though, can compare to the power of the abstract expressionists at their peak in the Forties and Fifties — not even an early work by Pollock himself. But it does include a couple of masterpieces by Edward Hopper, plus several pictures so brashly

Vladimir Putin notoriously declared the collapse of the Soviet Union in 1989 to be one of the greatest disasters of the 20th century. However, as Revolution: Russian Art 1917–32 — an ambitious exhibition at the Royal Academy — helps to make clear, the true catastrophe had occurred 82 years earlier, in 1917. Like many of the tragedies of human history, the Russian revolution was accompanied, at least in the early stages, by energy, hope and creativity as well as by murderous cruelty and messianic delusion. The greatest symbol of the last was Vladimir Tatlin’s huge projected ‘Monument to the Third International’ (1920), a sort of communist successor to Bruegel’s ‘Tower

Two divergent approaches to printmaking are on view in an exhibition of graphic work by Francis Bacon and Lucian Freud at Marlborough Fine Art, Albemarle Street. For the former, media that depend on line, such as etching, were of little interest, since — as his friend Freud would point out — Francis couldn’t draw very well. But, Freud would add, Bacon’s painting was so brilliant that he made you forget that limitation. Bacon’s prints were essentially reproductions of his oils, signed and numbered by the artist. The etchings Freud made in the last three decades of his life were not like that at all. Though the models for the etchings

Michael Andrews once noted the title of an American song on a scrap of paper: ‘Up is a Nice Place to Be.’ Then he added a comment of his own: ‘The best.’ This jotting was characteristic in more than one way. A splendid exhibition at the Gagosian Gallery, Grosvenor Hill, London, makes it clear that Andrews was — among other achievements — a supreme aerial painter. No one else has better caught the sensation of floating, to quote another song from the Sixties, up, up and away. It was also typical of Andrews that his addition to that title was only two words — but it makes a big difference.

In the 1940s Lucian Freud took another young painter, Sandra Blow, up to the top of a bombed church in Soho. There were just two prongs of masonry left and Lucian promptly launched himself through space from one to the other. ‘You can’t possibly expect me to do that,’ she exclaimed. ‘Just think of it as if you were on the escalator in Selfridges,’ he replied. History does not relate whether she was persuaded by this comforting analogy, but as a small exhibition at the Fine Art Society demonstrates, Blow (1925–2006) spent the rest of her career making jumps. These were mainly of the visual and stylistic variety. There is

Here in Munich, in the gallery that Hitler built, this year’s big hit show is a spectacular display of modern art. Postwar: Art Between the Pacific and the Atlantic, 1945–1965 is a massive survey of international modernism, curated with typical Germanic can-do. Talk about ruthless efficiency — even the catalogue weighs several kilograms. All the stars of German modern art are here, from Joseph Beuys to Gerhard Richter, but the most interesting exhibit isn’t in this huge central hall, where Hitler staged his Great German Art shows, it’s in a quiet corner of the gallery, at the end of a deserted corridor, up an empty flight of stairs. Haus der

‘Radical’ is like ‘creative’, a word that has been enfeebled to the point of meaninglessness. Everybody seems to want to be both, but nobody has any clear idea of what might be involved. In the case of this exhibition, radical could refer either to aesthetic or political themes; neither seems quite right. Never mind, ’modernist’ has, with the passage of time, become more firmly anchored. We now know it was a movement in the arts that began in about the 1880s and ended in, very roughly, the 1950s or ’60s. It was a period in which art became preoccupied with form as a determinant — rather than the servant —

For much of 1517 Michelangelo Buonarroti was busy quarrying marble in the mountains near Carrara. From time to time, however, he received letters relating how his affairs were going in Rome. These contained updates on — among other matters — how his friend and collaborator Sebastiano del Piombo was getting on with a big altarpiece which he hoped, with Michelangelo’s help, would vanquish their joint rival, Raphael. This picture, ‘The Raising of Lazarus’, has been in the National Gallery for almost 200 years now (it is No. 1 in the inventory of the collection). Next March it will be one of the centrepieces in an ambitious exhibition that inaugurates the

On 27 July 1613 a man prostrated himself in the church of San Pedro Mártir in Toledo, having first made a solemn declaration: ‘I, Juan Bautista Maíno, make profession and promised obedience…’ Thus he became a Dominican friar. At the time, Maíno was halfway through painting ten canvases for the high altar of this very same church. Two of these, the most glorious and seasonally apposite, are currently on loan from the Prado and on show in Room 1 at the National Gallery (until 29 January). They open a window on to a little-known episode in Spanish art — and the spiritual life of an intriguing man. Maíno (1581–1649) is

Ernest Hemingway loved going to the zoo, but not on Sundays. The reason, he explained, was that, ‘I don’t like to see the people making fun of the animals, when it should be the other way around.’ He would probably have enjoyed Animality, an entertaining exhibition at Marian Goodman Gallery, Lower John St, W1. It contains quite a few jokes, but generally the laugh is on Homo sapiens. The humour tends to comes from an age-old ploy: birds, reptiles and mammals wearing clothes. It was the basis, for example, of many works by the caricaturist J.J. Grandville of cats, bears and other such fauna dressed up as early 19th-century French