Painting

Only once did Michelangelo sign a sculpture. It was the ‘Pietà’ of 1497–1500, and he did so using an incomplete sentence in the past imperfect: ‘Michelangelo Buonarroti the Florentine was making…’. The implication was that actually completing a perfect masterpiece was an unattainable goal, so instead he just had to leave off (a great many artists still feel the same about finishing a picture). The ‘Pietà’ is included in Michelangelo & Sebastiano, a remarkably ambitious new exhibition at the National Gallery: not, of course, the original marble, which remains in St Peter’s, but a plaster cast from 1975. Nonetheless, in some ways, the cast gives you a better view than

There have been many explanations for what happened in the Italian Renaissance. Some stress the revival of classical antiquity, others the rise of individualism. A pioneering exhibition at the Fitzwilliam Museum, Cambridge, Madonnas and Miracles: The Holy Home in Renaissance Italy, takes a different line. It’s all about the 15th- and 16th-century household — and the religious furnishings and fittings it contained. To a 21st-century eye some of these are distinctly bizarre. Early on, there is a painting of the ‘Madonna and Child’ by a follower of Filippo Lippi — just the kind of thing one expects to find in an art gallery. Underneath it is a brightly painted wooden

The latest exhibition at the Royal Academy is entitled America after the Fall. It deals with painting in the United States during the 1930s: that is, the decade before the tidal surge of abstract expressionism. So this show is a sort of prequel to the RA’s great ab ex blockbuster of last autumn. It might have been called, ‘Before Jackson Began Dripping’. Not much in this selection, though, can compare to the power of the abstract expressionists at their peak in the Forties and Fifties — not even an early work by Pollock himself. But it does include a couple of masterpieces by Edward Hopper, plus several pictures so brashly

Vladimir Putin notoriously declared the collapse of the Soviet Union in 1989 to be one of the greatest disasters of the 20th century. However, as Revolution: Russian Art 1917–32 — an ambitious exhibition at the Royal Academy — helps to make clear, the true catastrophe had occurred 82 years earlier, in 1917. Like many of the tragedies of human history, the Russian revolution was accompanied, at least in the early stages, by energy, hope and creativity as well as by murderous cruelty and messianic delusion. The greatest symbol of the last was Vladimir Tatlin’s huge projected ‘Monument to the Third International’ (1920), a sort of communist successor to Bruegel’s ‘Tower

Two divergent approaches to printmaking are on view in an exhibition of graphic work by Francis Bacon and Lucian Freud at Marlborough Fine Art, Albemarle Street. For the former, media that depend on line, such as etching, were of little interest, since — as his friend Freud would point out — Francis couldn’t draw very well. But, Freud would add, Bacon’s painting was so brilliant that he made you forget that limitation. Bacon’s prints were essentially reproductions of his oils, signed and numbered by the artist. The etchings Freud made in the last three decades of his life were not like that at all. Though the models for the etchings

Michael Andrews once noted the title of an American song on a scrap of paper: ‘Up is a Nice Place to Be.’ Then he added a comment of his own: ‘The best.’ This jotting was characteristic in more than one way. A splendid exhibition at the Gagosian Gallery, Grosvenor Hill, London, makes it clear that Andrews was — among other achievements — a supreme aerial painter. No one else has better caught the sensation of floating, to quote another song from the Sixties, up, up and away. It was also typical of Andrews that his addition to that title was only two words — but it makes a big difference.

In the 1940s Lucian Freud took another young painter, Sandra Blow, up to the top of a bombed church in Soho. There were just two prongs of masonry left and Lucian promptly launched himself through space from one to the other. ‘You can’t possibly expect me to do that,’ she exclaimed. ‘Just think of it as if you were on the escalator in Selfridges,’ he replied. History does not relate whether she was persuaded by this comforting analogy, but as a small exhibition at the Fine Art Society demonstrates, Blow (1925–2006) spent the rest of her career making jumps. These were mainly of the visual and stylistic variety. There is

Here in Munich, in the gallery that Hitler built, this year’s big hit show is a spectacular display of modern art. Postwar: Art Between the Pacific and the Atlantic, 1945–1965 is a massive survey of international modernism, curated with typical Germanic can-do. Talk about ruthless efficiency — even the catalogue weighs several kilograms. All the stars of German modern art are here, from Joseph Beuys to Gerhard Richter, but the most interesting exhibit isn’t in this huge central hall, where Hitler staged his Great German Art shows, it’s in a quiet corner of the gallery, at the end of a deserted corridor, up an empty flight of stairs. Haus der

‘Radical’ is like ‘creative’, a word that has been enfeebled to the point of meaninglessness. Everybody seems to want to be both, but nobody has any clear idea of what might be involved. In the case of this exhibition, radical could refer either to aesthetic or political themes; neither seems quite right. Never mind, ’modernist’ has, with the passage of time, become more firmly anchored. We now know it was a movement in the arts that began in about the 1880s and ended in, very roughly, the 1950s or ’60s. It was a period in which art became preoccupied with form as a determinant — rather than the servant —

For much of 1517 Michelangelo Buonarroti was busy quarrying marble in the mountains near Carrara. From time to time, however, he received letters relating how his affairs were going in Rome. These contained updates on — among other matters — how his friend and collaborator Sebastiano del Piombo was getting on with a big altarpiece which he hoped, with Michelangelo’s help, would vanquish their joint rival, Raphael. This picture, ‘The Raising of Lazarus’, has been in the National Gallery for almost 200 years now (it is No. 1 in the inventory of the collection). Next March it will be one of the centrepieces in an ambitious exhibition that inaugurates the

On 27 July 1613 a man prostrated himself in the church of San Pedro Mártir in Toledo, having first made a solemn declaration: ‘I, Juan Bautista Maíno, make profession and promised obedience…’ Thus he became a Dominican friar. At the time, Maíno was halfway through painting ten canvases for the high altar of this very same church. Two of these, the most glorious and seasonally apposite, are currently on loan from the Prado and on show in Room 1 at the National Gallery (until 29 January). They open a window on to a little-known episode in Spanish art — and the spiritual life of an intriguing man. Maíno (1581–1649) is

Ernest Hemingway loved going to the zoo, but not on Sundays. The reason, he explained, was that, ‘I don’t like to see the people making fun of the animals, when it should be the other way around.’ He would probably have enjoyed Animality, an entertaining exhibition at Marian Goodman Gallery, Lower John St, W1. It contains quite a few jokes, but generally the laugh is on Homo sapiens. The humour tends to comes from an age-old ploy: birds, reptiles and mammals wearing clothes. It was the basis, for example, of many works by the caricaturist J.J. Grandville of cats, bears and other such fauna dressed up as early 19th-century French

Vincent van Gogh spent a remarkably short span of time in the southern French town of Arles. The interval between him stepping off the train from Paris on 20 February 1888 and his departure for the asylum at Saint-Rémy on 8 May the following year was a scant 14-and-a-half months. For some of this time the painter was hospitalised and seriously ill, yet in this brief period he produced not just one, but several of the greatest pictures in the history of art. It might be thought that there was nothing more to discover about Vincent in Arles, a subject that has been so discussed, investigated, dramatised and filmed over

The catalogue to Pallant House Gallery’s latest exhibition features a favourite anecdote. It is 1924 and a competition is being held to find the woman with the most pleasing vital statistics. As a paradigm, the judges choose the Venus de Milo. Thousands of women queue up to find out whether their measurements — not only bust, waist and hips, but thighs, calves, neck, wrists even —approximate closely enough to those of the ancient sculpture to earn them the prize of £5. No one thinks to mention that the Venus is missing both arms. Classical myth was all the rage after the first world war. When the world felt like chaos,

In 1932 Paul Nash posed the question, is it possible to ‘go modern’ and still ‘be British?’ — a conundrum that still perplexes the national consciousness more than 80 years later. It is true that the artist himself answered that query with an emphatic ‘yes’. But, as the fine exhibition at Tate Britain makes clear, his modernism was deeply traditional. The truth is that Nash (1889–1946) was what the author Alexandra Harris has termed a ‘romantic modern’. In other words, his art was a characteristic Anglo-Saxon attempt to have things both ways. Equally typically, he managed to do so — but only some of the time. Nash’s early drawings and

As a chat-up line it was at least unusual. On 8 January 1927, a 46-year-old man approached a young woman outside the Galeries Lafayette department store in Paris and announced, ‘You have an interesting face; I would like to do your portrait. I feel we are going to do great things together.’ The approach was successful, even though the woman in question, Marie-Thérèse Walter, was bewildered by his subsequent announcement, ‘I am Picasso!’, since she had never heard of the famous artist. Undeniably, great works did result from this chance meeting — as well as an intense affair, which lasted for years. Several are included in the splendid Picasso Portraits

We don’t know what Caravaggio himself would have made of Beyond Caravaggio, the new exhibition at the National Gallery which is devoted to his own work and that of his numerous followers. But, by chance, we do have a very good idea what he would have said at least of one exhibit: ‘The Ecstasy of St Francis’ (1601) by Giovanni Baglione. Two years after this was painted, in 1603, Caravaggio stated in a disposition to a Roman court that he didn’t know of any other artist ‘who thinks Giovanni Baglione is a good painter’. Very few of Caravaggio’s own words survive, and those that do are mainly in the records