Painting

Vincent van Gogh spent a remarkably short span of time in the southern French town of Arles. The interval between him stepping off the train from Paris on 20 February 1888 and his departure for the asylum at Saint-Rémy on 8 May the following year was a scant 14-and-a-half months. For some of this time the painter was hospitalised and seriously ill, yet in this brief period he produced not just one, but several of the greatest pictures in the history of art. It might be thought that there was nothing more to discover about Vincent in Arles, a subject that has been so discussed, investigated, dramatised and filmed over

The catalogue to Pallant House Gallery’s latest exhibition features a favourite anecdote. It is 1924 and a competition is being held to find the woman with the most pleasing vital statistics. As a paradigm, the judges choose the Venus de Milo. Thousands of women queue up to find out whether their measurements — not only bust, waist and hips, but thighs, calves, neck, wrists even —approximate closely enough to those of the ancient sculpture to earn them the prize of £5. No one thinks to mention that the Venus is missing both arms. Classical myth was all the rage after the first world war. When the world felt like chaos,

In 1932 Paul Nash posed the question, is it possible to ‘go modern’ and still ‘be British?’ — a conundrum that still perplexes the national consciousness more than 80 years later. It is true that the artist himself answered that query with an emphatic ‘yes’. But, as the fine exhibition at Tate Britain makes clear, his modernism was deeply traditional. The truth is that Nash (1889–1946) was what the author Alexandra Harris has termed a ‘romantic modern’. In other words, his art was a characteristic Anglo-Saxon attempt to have things both ways. Equally typically, he managed to do so — but only some of the time. Nash’s early drawings and

As a chat-up line it was at least unusual. On 8 January 1927, a 46-year-old man approached a young woman outside the Galeries Lafayette department store in Paris and announced, ‘You have an interesting face; I would like to do your portrait. I feel we are going to do great things together.’ The approach was successful, even though the woman in question, Marie-Thérèse Walter, was bewildered by his subsequent announcement, ‘I am Picasso!’, since she had never heard of the famous artist. Undeniably, great works did result from this chance meeting — as well as an intense affair, which lasted for years. Several are included in the splendid Picasso Portraits

We don’t know what Caravaggio himself would have made of Beyond Caravaggio, the new exhibition at the National Gallery which is devoted to his own work and that of his numerous followers. But, by chance, we do have a very good idea what he would have said at least of one exhibit: ‘The Ecstasy of St Francis’ (1601) by Giovanni Baglione. Two years after this was painted, in 1603, Caravaggio stated in a disposition to a Roman court that he didn’t know of any other artist ‘who thinks Giovanni Baglione is a good painter’. Very few of Caravaggio’s own words survive, and those that do are mainly in the records

‘At last,’ wrote Patrick Heron, a British painter, in 1956, ‘we can see for ourselves what it is to stand in a very large room hung with very large canvases by Jackson Pollock, Willem de Kooning, Mark Rothko, Clyfford Still, Franz Kline and others.’ Just over 60 years later, we, too, can stand in a series of grand galleries at the Royal Academy’s Abstract Expressionism and see what Heron saw, and much more. He was at the (greatly anticipated) first showing of those fabled American artists in Britain. Since then, they have frequently been exhibited individually, but there has been just one collective show of the movement. Now Pollock, de

For a 21st-century gallery, a Victorian collection can be an embarrassment. Tate Modern got around the problem by offloading its Victoriana on to Tate Britain, but York Art Gallery decided to make the best of it. As the birthplace of William Etty, York found itself lumbered with a major collection of work by a minor Victorian artist whose reputation nosedived after his death. While Etty’s statue still dominates the gallery forecourt, most of his paintings languish in the stores. For contemporary audiences, though, he has a USP. An avid frequenter of the life room, Etty acquired a mastery of flesh tones and a penchant for painting nudes that many of

‘My painting is an act of decolonisation,’ declared Wifredo Lam. These are the first words you read on entering the retrospective of his work at Tate Modern. But I must say that both Lam and Tate got this statement 100 per cent back to front. On the contrary, Lam’s work strikes me as entirely a product of colonialism. It’s none the worse for that, but it’s not any better either. Lam (1902–1982) was originally from Cuba. His father, Enrique Lam-Yam, had emigrated from China and his mother, Ana Serafina, was of mixed African and Spanish descent. He was, in other words, a rather typical inhabitant of the new world. And

Last Sunday, I went to see two of the greatest paintings in Britain — at least in the estimation of our Georgian ancestors. When they first arrived here, in 1790, they were accompanied by a special naval escort. After Turner saw one of them, he said the experience made him both ‘pleased and unhappy’, because it seemed beyond his powers to imitate. These are the so-called ‘Altieri’ Claudes, by any reckoning among the most spectacular pictures produced in late 17th-century Rome. Today they hang at Anglesey Abbey, Cambridgeshire, where — at least on the afternoon I was there — few others had found their way to see them. Not that

One overcast afternoon in late July I took a train to Norfolk. It seemed a good time and place to catch up on the state of the avant-garde. My goal was the British Art Show 8, currently spread over several venues in the centre of Norwich and due next month to move on to Southampton, the final resting-point on its slow progress around what remains, for the moment at least, the United Kingdom. Not having caught the exhibition at its previous stopping points, Leeds and Edinburgh, I thought this would be a suitable place to see it since Norwich is a town of art historical pedigree — home to Cotman,

Art is aspiring; hungry; acutely aware of what it could become, and of what it could lack; longs for safety and reaches out in speculative attempts to do something new; exists on the outer edges of lives, looking inwards with hopes, some day, to be more essential. Art, literature and music are, in short, suburbs to the grands projets of our lives at their most significant. Over the next year the Architecture Foundation will present new films, walks, talks and another instalment of the Doughnut Festival, to contemplate the transformation of London’s outer ring. It’s an interesting moment. The capital is not physically expanding, but the relationship between inner and

The last boat I saw in the galleries on the Mound was a canoe that the Scottish painter Jock McFadyen had been using to explore viewpoints around the waterways of London. Now another vessel has sailed in, a full-scale recreation of the studio boat built in 1857 by the French painter Charles-François Daubigny, from the bow of which he ushered in the movement that would come to be known as impressionism. Daubigny, a now sorely neglected artist, established an entirely novel approach to landscape painting that was to influence Monet, Pissarro and Cézanne and also, quite explicitly, Van Gogh. Inspiring Impressionism has an admirably clear narrative and it places Daubigny

‘Hidden beauty is best (half seen), faces turned away.’ So noted a young English painter named Winifred Knights in 1924. Until recently, the power of her own work has been thoroughly concealed. After her death in 1947, indeed even before it, Knights was forgotten. By the 1950s her reputation had sunk so completely that both the Tate and the Fitzwilliam Museum refused to accept one of her masterpieces as a gift. However, artists who disappear into oblivion are sometimes rediscovered — and that is what has happened to Knights, who is now the subject of an admirable exhibition at Dulwich Picture Gallery. It is, as the cliché goes, a revelation.

Woolworth’s spectacles. Pudding-basin haircut, rather sparse. Norfolk jacket. Pyjama cuffs below trouser legs and sleeves. Paints and brushes in an old black perambulator. And a sign propped up on a gravestone: ‘As he is anxious to complete his painting of the churchyard Mr Stanley Spencer would be grateful if visitors would kindly avoid distracting his attention from the work.’ This was Spencer in his Cookham dotage, a picture of wilful eccentricity, painting the church, cottages, meadows and Thames banks he had known since childhood. An odd little fellow, with the emphasis on little. He was 5ft 2in, by his family’s estimation, and better suited to the ambulance service than he

‘In the end, nothing goes with anything,’ Lucian Freud remarked one afternoon years ago. ‘It’s your taste that puts things together.’ He would perhaps have been a little startled to find those words inscribed on the wall of Painters’ Paintings at the National Gallery, but they are very apt. The exhibition reassembles the works of art owned by a number of great painters, among them Van Dyck, Reynolds, Degas, Matisse and Freud himself. It begins with pictures and sculptures that used to co-exist in Lucian’s sitting-room. Most powerful of these is a magnificent Corot, ‘Italian Woman’ (c.1870), that once hung over his fireplace and is now part of the National

It is London in the summer of 1871. Queen Victoria has just opened the Royal Albert Hall in memory of her beloved husband; Lewis Carroll’s sequel to Alice in Wonderland has just been published, and French refugees from the Franco-Prussian war continue to arrive in the capital. Among them is Claude Monet, who is having a miserable time in the fog and mist. Not far from the Thames views that he had been painting, a fellow artist has just opened her first exhibition of 155 ‘Spirit Drawings’ in a gallery on Old Bond Street, in the heart of London’s art quarter. She was Georgiana Houghton (1814–1884), a 57-year-old London-based middle-class