Religion

Brexit was reckless but not immoral

I voted Remain. I felt that the arguments for and against Brexit were pretty evenly balanced, except in terms of economic risk – and maybe geopolitical risk. So why risk it? But we did risk it. A reckless move, but not a morally indefensible one, as most Remainers are now saying. Let me explain why I’m on the fence about the morality of the decision. Let me come at it in a rather eccentric way – by talking about ideas in a rather general way. I think we have to start by considering what our most basic common creed is, what unites us (in as far as anything does) as

Lloyd Evans

Friel good factor

Does anyone believe Brian Friel’s libellous blarney? He portrays Ireland in the 20th century as an economic basket case where the starving, the retarded, the crippled and the widowed offer up prayers to a heartless God who responds by heaping their burden ever higher. Friel is popular with British mainlanders who are tickled by the news that their Atlantic coastlines are peopled by picturesque barbarians and suicidal drunkards mired in exquisitely revolting dereliction. You’ll notice that aid agencies use the same technique, and for the same audience, when they portray Africa as a rough and ready paradise where life is organised around the latest borehole dug by a team of

Perhaps, after all, sexual morality does still matter in politics

This is not something that we are keen to discuss, for we are pretty sure that we have become far less puritanical, and that this is a good thing. But try this experiment. Imagine a slightly different version of Boris: funny, human, brilliant, a bit chaotic-seeming, and so on – but without any hint of sexual scandal. There would still have been question marks over such a Boris becoming PM – especially after his opportunistic Brexit decision. But they would have faded as the prospect of a charismatic, nation-enthusing leader emerged. Some would have called this Boris fundamentally untrustworthy, citing episodes of bullying and aggressive ambition, but such qualms would have

No, Brexit wasn’t a defeat for humanist values – or for love

Perhaps the most important pundit to have emerged from the earthquake is Giles Fraser. As a left-wing vicar and longstanding anti-racism campaigner, he makes it harder for people to depict the Brexiters as closet racists. He disrupts the defeated Remainers’ assumption that they represent progressive values, humanism. The same applies to the handful of pro-Brexit Labour MPs, but MPs can be assumed to have murky motivations. On last night’s Question Time, Fraser quoted Galatians (one of the readings in churches yesterday): Love your neighbour as yourself. We need to get beyond our current divisions, and trust in this supra-political principle, he said. Contrast this with today’s offering from Zoe Willams,

Today, we grieve for the Orlando victims. Tomorrow, the politics will begin

I’m sitting in a gay café in Washington DC. Opposite me, a lesbian couple are hugging and kissing, trying to console each other about the massacre of 53 people in a gay club in Orlando last night — the biggest terrorist attack since 9/11. This weekend was supposed to be a big gay carnival. There was a huge gay pride march along this street yesterday, with thousands of people waving rainbow flags, bringing their children. President Obama repeatedly endorsed the ‘Love is Love’ campaign. And now, in Florida, a American Muslim maniac kills 53 people — and why? Might it be connected to what his father says: that he saw

Alain de Botton offers Freudian bleakness to the Facebook generation

Alain de Botton, to judge from his new novel The Course of Love, is trying to be the Freud for our day, the Facebookers’ Freud. For a book that presents itself as an affirmation of married love, it is rather bleak. And the bleakness echoes that of the Viennese know-it-all. Freud, remember, said that our sex drive makes life basically tragic. To have orderly lives, we must renounce our desire for promiscuous fun. To be mentally healthy, we must be honest about this; we must admit the force of our primal instinct, and not deny it or suppress it too rigidly, or we go neurotic. But we must suppress it. The

Atheists are embracing Gods and creationism

Elon Musk, the billionaire inventor and entrepreneur, the twenty-first century’s answer to Howard Hughes, believes we are living in a computer simulation. The chances that we exist in ‘base reality’ are billions to one, he says. Last week he told an audience of Silicon Valley tech evangelists: ‘Forty years ago we had Pong. Like, two rectangles and a dot. That was what games were.’ ‘Now, 40 years later, we have photorealistic, 3D simulations with millions of people playing simultaneously, and it’s getting better every year. Soon we’ll have virtual reality, augmented reality.’ ‘If you assume any rate of improvement at all, then the games will become indistinguishable from reality, even

Church attendance isn’t everything. It’s authenticity that counts

When there’s a story about Christianity in decline, or in crisis, you always get a few loudmouth lifestyle columnists gloating – sorry, imparting their secular wisdom. Barbara Ellen was not very surprised that a new report says that Christians (at 44 per cent) are now outnumbered by ‘Nones’ (at 48.5 per cent). After all, the main thing religion claims to offer is ‘community’, and in practice that probably means ‘sitting in a draughty hall with a Bible group and a digestive biscuit’. This is a good snapshot of secularist arrogance. If Ms Ellen attended a local group in which a genuine social mix assembled (unlike at her book group) in

Losing faith

A landmark in national life has just been passed. For the first time in recorded history, those declaring themselves to have no religion have exceeded the number of Christians in Britain. Some 44 per cent of us regard ourselves as Christian, 8 per cent follow another religion and 48 per cent follow none. The decline of Christianity is perhaps the biggest single change in Britain over the past century. For some time, it has been a stretch to describe Britain as a Christian country. We can more accurately be described now as a secular nation with fading Christian institutions. There is nothing new in the decline of the church, but until

If atheists do have values, what are they?

There’s an interesting article in the Guardian by Julian Baggini. Now that nearly half of Britons say that they have no religion, he observes, some believers are saying that atheism is also a sort of faith. Though an atheist, he is not of the Dick Dawkins school, and so does not respond with Dickish bluntness. He is not one of those ‘zealous’ atheists who sees religion ‘as an offence to human rationality.’ People like that do seem to have a sort of crusading faith, he says. Excessive trust in the power of reason can be dangerous, he adds. He admits that the ‘meaning and value’ that atheists find in life

Even religious polemics can’t inject any life into the Brexit debate

Churches are generally ideal venues for public debates. But there’s a slight chance that a speech about the perils of EU membership will be interrupted by a homeless person doing a pee in the corner. At a debate on Christian responses to the EU at St James the Less church in Pimlico last night, Giles Fraser left off quoting his hero Tony Benn on the evil of unaccountable power in order to do his muscular Christian duty and help eject the man, who spluttered invective as he departed. Did I imagine it or did he shout ‘Fexit Brexit’? A bit earlier, his opponent Ben Ryan had set out an optimistic

As a midwife, I’m horrified by my union leader’s support for unlimited abortion

The British Pregnancy Advisory Service (BPAS), the UK’s largest abortion provider, and a group of other organisations recently launched a campaign for the repeal of all legal limitations on abortion in the UK. As a midwife, I was shocked to discover that one of those signatories was the Royal College of Midwives (RCM). If what the BPAS campaign is calling for were ever implemented – the total removal of abortion from criminal law – it would mean that there would be no restriction on abortion whatsoever. This would put the UK in a small international club that includes China and Vietnam – where abortion is available, for any reason, up to

The death of the funeral

Funerals ain’t what they used to be. Today’s emphasis is more on celebrating a life past than honouring the future of a soul. While I am not averse to a celebratory element, the funeral is morphing into a spiritually weightless bless-fest. This was brought home to me last week at the funeral of Enid, a lady I knew only through our mutual attendance at bingo in the community centre. I was uncomfortable from the moment we gathered outside the church, where my sombre suit set me apart from the Technicolor crowd of family and friends. The atmosphere was more akin to a wedding, even a hen do, than a funeral,

Let’s renew the EU

From the time of the French revolution, the Catholic Church has always encouraged relationships between nations that draw them together rather than divide them. It is for this reason that the Church has always been broadly supportive of the European Union, although with reservations. There will be many Catholics on both sides of the coming referendum. Many of us have concerns about recent developments in the EU, such as the official removal of the reference to the continent’s Christian history from the European Constitution a few years ago. The more general push towards secularisation troubles us, too. Recent popes have questioned the tendency to regard the goal of the EU

Britain’s Christian culture has risen above the recent religious brawl

Our political culture contains some tension between Jews and Muslims. And some secular anti-Semitism, particularly on the left, and some Islamophobia. But, at the risk of getting Pollyannaish, let us see the positive. This country’s main religious culture, Christianity, is not involved in any of this nastiness. It does not contain any substantial prejudice against Muslims or Jews. It is not significantly invoked by our (rather mild) nativist movement, Ukip. Yes, Farage sometimes says that he stands for Christian values, but this is just a harmless and desperate bit of rhetoric. The louder message is that the Queen asked that lovely Muslim baker to her party. Let us be quietly proud that our

The BBC should commission a Christian version of Woman’s Hour

In his new book God is No Thing: Coherent Christianity, Rupert Shortt notes that religion is in some ways taken more seriously now than a decade or two ago. But huge habits of ignorance and condescension remain: ‘When secular humanists attack Christianity, they often fail to realise that it is the gospels which provide unseen elements in their own outlook.’ He rightly draws attention to the ‘tension between the enormous cultural footprint of Christianity on the one hand, and its concealment in a secular multicultural society such as Britain on the other.’ And he tentatively criticises the subtle marginalisation of Christianity from public discourse. This is a difficult thing to

Toby Young

Is it ‘Islamophobic’ to draw attention to Sadiq Khan’s links with extremists?

Zac Goldsmith came in for a fair amount of criticism yesterday after writing a piece in the Mail on Sunday that, among other things, pointed out that Sadiq Khan criticised Labour’s decision to suspend Ken Livingstone in 2006 when he compared a Jewish Evening Standard journalist to a Nazi concentration camp guard. Reviewing the papers on Marr, Owen Jones called it ‘another example’ of a ‘poisonous’ and ‘disgraceful’ campaign that had tried to brand Khan as an extremist simply because he’s a Muslim. He called it ‘an attempt to tap into anti-Muslim prejudice’ and urged Conservatives to tackle Islamophobia as vigorously as his own party is tackling anti-Semitism. But is

It will take more than Labour’s ‘inquiry’ to deal with the left’s anti-Semitism problem

Anyone concerned about anti-Semitism in the Labour Party should welcome the appointment of Shami Chakrabarti, the former head of Liberty, to lead an internal inquiry into the matter, but it’s a little late in the day to be addressing this issue. And will the inquiry’s terms of reference allow her to investigate the leader of the party? The Jewish Chronicle drew attention to Jeremy Corbyn’s links to a rogues gallery of “Holocaust deniers, terrorists and some outright anti-Semites” back in August of last year. Among other dubious acts, Corbyn donated money to an organisation run by Paul Eisen, a self-confessed Holocaust denier who boasts of links to the Labour leader

Theo Hobson

Louis Theroux has brought honest humanism to our screens

Louis Theroux’s latest documentary on alcoholism confirms the fact that he has become an interesting broadcaster. He has grown up. This was already clear from his last couple of films from America, on a secure mental hospital, and on transgender children. This might sound excessive, but he has become capable of expressing a more nuanced humanity than the average television journalist. In his callow youth he was fun to watch, but overdid the sneering ironic act. He kept a straight face in order to allow idiots to expose themselves. Such an approach is tainted by a sort of self-righteousness: let’s look down on these ridiculous human specimens. Then he began

Labour’s halfwits have revealed their anti-Semitic side

My guess is that the people who voted for Naz Shah at the last election think she did not go anywhere near far enough in her comments about transporting Jews. Ms Shah is, somehow, still the MP for Bradford West, a seat she yanked from under the feet of someone we had all assumed had the votes of anti-Semites in the constituency sewn up. This is problem number one, for Labour. The loathing of Israel, and concomitant anti-Semitism, among its core Muslim vote is implacable. But problem number two is that Labour’s white middle-class metro liberal halfwits, of which Jeremy Corbyn is undoubtedly a member, are also disposed towards anti-Semitism. They