Religion

Pastor James McConnell of the Metropolitan Tabernacle in Belfast has gone and done it. He declared in a sermon that: “Islam is heathen, Islam is satanic, Islam is a doctrine spawned in hell”. Golly. Not since the Rev Ian Paisley got the boot into the pope as Old Redsocks and indeed as the Scarlet Woman herself have we heard anything quite so robust in the way of religious rhetoric. (Oddly enough, there was something almost lyrical about it; he had lovely cadences.) But the anti-popery tradition is precisely the context these remarks should be seen in. Evangelical Protestantism has a thing about false prophets; it also has a thing about

Well, how worried should we be about racism? The British Social Attitudes Survey says 3 in 10 Brits describe themselves as “a little “ or “a lot” prejudiced against people of other races. It wasn’t just white people either. This brings us back to levels in the Eighties, though to be honest it’s only five per cent above the all-time low of 25 per cent in 2001. Not particularly surprisingly those most likely to admit to racial prejudice were male manual workers, though there was a rise in the numbers of male professionals in the category. Young people were less likely to admit to being racist – a quarter, by

I can’t say it was a great surprise to read a letter from a group of well-known authors, academics, comedians and politicians in the Telegraph earlier this week complaining about David Cameron’s description of Britain as a ‘Christian country’. As a general rule, any acknowledgment of Britain’s Christian heritage has members of the liberal intelligentsia reaching for their keyboards and angrily typing out words like ‘sectarian’, ‘alienation’ and ‘division’. As Harry Cole argued in a blog post for The Spectator, the evidence that Britain is a Christian country is overwhelming. We have an established church, our head of state is also the defender of the faith and 59 per cent

After David Cameron’s whole God thing last week, there was a discussion on the radio this morning about whether religion is necessary for morality. Clearly there’s nothing to stop atheists being as moral as religious people, and as atheism grows in more advanced, literate countries, almost by definition the least corrupt and venal societies also have the lowest levels of religious belief. But, as it is generally accepted that human beings are susceptible to the messages they are given, either explicitly or subconsciously, the underlying principles of Christianity – forgiveness and compassion – must certainly influence behaviour; likewise if people are told that they can only be happy if they

If there’s one thing a poet is good for, it’s memorable circumlocution, which is why Michael D Higgins (the D is crucial; people wouldn’t know who you were talking about if you mentioned Michael Higgins), the Irish president and ongoing poet, has been in his element during this state visit to Britain. ‘Ireland and Britain live in both the shadow and in the shelter of one another, and so it has been since the dawn of history’, he said during his speech at Windsor Castle. ‘The shadow of our past has become the shelter of our present’. That was good. The Queen was hardly to be outdone: the gag about it

[audioplayer src=”http://traffic.libsyn.com/spectator/TheViewFrom22_27_March_2014.mp3″ title=”Quilliam’s Maajid Nawaz discusses reforming Islam with Freddy Gray” startat=41] Listen [/audioplayer]I am not a moderate Muslim, I am a reformist. Rooting out corrupt practices can never be an act of mere moderation. Restoring integrity, or wholeness, is always a radical act. It transcends notions of left and right, emphasising the need to think independently. In Islam, independent thought has a strong history, not that you’d know it from the news about bombings, beheadings and bloodshed. ‘Jihad’ has become part of the West’s vocabulary and with good reason. But there is a lesser-known term in Islam — one that has the capacity to change the world for good. The

A year ago, a relatively unknown Argentine cardinal, Jorge Mario Bergoglio was elected Pope. A few days later he announced he would take the name Francis, after Saint Francis of Assisi, because, he said, he had particular concern for the poor. In the 1880s, Pope Leo XIII also drew the attention of his clergy to St Francis’s teachings on poverty. The Spectator approved, and recommended it to Protestants as well as Catholics, but it took issue with the Pope’s argument that the spectacle of rich people joyfully embracing holy poverty would be enough to encourage the poor not to mind being poor. ‘It seems very doubtful whether the foundation of