Religion

The SNP’s ‘cybernats’ are a modern political scourge – with the zeal of converts

The first ‘yes’ campaign volunteer knocked on my door towards the end of last year. She was a member of the Scottish Socialist Party. I glanced at her dog-eared tally sheet — in my old block of 40 flats, only three residents had said they would vote no. In this neglected pocket of Edinburgh there are men who roll up their tracksuit bottoms to show off their prison tags. It is made up of decaying towers and pebble-dashed tenements. The people here are going to vote for change. Who can blame them? Now that I have moved to a more genteel suburb outside of the city, a further three yes

Romance isn’t a religion. Stop looking for The One and join The Queue

[audioplayer src=”http://traffic.libsyn.com/spectator/TheViewFrom22_21_August_2014_v4.mp3″ title=”Julie Burchill and Louise Mensch discuss whether ‘The One’ exists” startat=1773] Listen [/audioplayer]Pity the modern starlet. Be she steaming-hot pop-tart or reality-show show-off, her range of emotional experiences will, thanks mostly to the gentlemen of the press, be strictly limited. She will have ‘lonely hells’ (often but not always linked to ‘drug hells’), ‘sex romps’ (sometimes ‘three-in-a-bed’) and watch her life ‘spiralling out of control’. She will then be ‘hurting’ and probably have a ‘public meltdown’, after which she will be certain to make ‘time for me’ and hopefully end up in ‘a good place’. But throughout this, come rain or shine — come probiotic yoghurt endorsement or

Islamic extremism and the hypocrisy of the Church of England

The Church of England has written to David Cameron accusing him of lacking ‘a coherent or comprehensive approach to Islamic extremism as it is developing across the globe’. The letter, signed by the the Bishop of Leeds, Nick Baines, and approved by the Archbishop of Canterbury, Justin Welby, also reportedly accuses the PM of turning his back on Christians slaughtered or made homeless in northern Iraq – and wonders why Cameron has chosen to concentrate on the plight of the Yazidis instead. These criticisms are spot on. But I’m surprised that the C of E has had the brass neck to make them. For decades, the Anglican and Catholic Churches

Richard Dawkins and the cost of rationality

Rationality doesn’t come cheap — not if you’re buying Richard Dawkins’ brand. In this week’s Spectator, Andrew Brown examines the costly cult of personality that has grown up around the professor; and the stratospheric cost of supporting his work. But your money doesn’t just aid Dawkins’ monstering of tithe-bloated religion — there are discounts and money-can-buy treats for non-believers too. So, what do you get? For $85 a month or $1,000 a year – Reason Circle membership Invitation to member-only event with personalities from Dawkin’s foundation A discount for all purchases in the richarddawkins.net store For $210 a month or $2,499 a year – Science Circle membership One ticket to an invitation-only

Richard Dawkins doesn’t get it: religion is rational

Where to start with Prof Dawkins’ latest observations about religion and fundamentalism? In response to questions from an audience in Edinburgh where he was promoting his autobiography this week he observed that ‘nice’ religious people give credence to suicide bombers. It’s remarkable, really, that after a good eight years of debate and dialogue with people like Rowan Williams and Jonathan Sacks — viz, perfectly rational believers — he can still say the following: ‘…there is a sense in which the moderate, nice religious people – nice Christians, nice Muslims – make the world safe for extremists. ‘Because the moderates are so nice we all are brought up with the idea that

The bizarre – and costly – cult of Richard Dawkins

[audioplayer src=”http://traffic.libsyn.com/spectator/TheViewFrom22_14_August_2014_v4.mp3″ title=”Andrew Brown and Daniel Trilling discuss the cult of Richard Dawkins” startat=788] Listen [/audioplayer]The other day I wrote something to upset the followers of Richard Dawkins and one of them tracked me down to a pub. I had been asked to give a talk to a group of ‘Skeptics in the Pub’ about whether there are any atheist babies — clearly not, in any interesting sense — and at the end a bearded bloke, bulging in a white T-shirt, asked very angrily where Dawkins had said there were any. I quoted a couple of his recent tweets on the subject: When you say X is the fastest growing

A lesson of Iraq in 2014: the nation-state is the future

The collapse of some of the Sykes-Picot states in 2014 will spur people to ask which way the world is heading and what it all tells us, just as with the fall of Communism in 1989. After Communism we had at first Francis Fukuyama’s The End of History,which foresaw the triumph of western-style liberal democracy, and then the more prescient, although equally controversial, The Clash of Civilizations by Samuel Huntingdon, which viewed the world as essentially consisting of power blocks centred around ancient civilizational, religious ties. So what does 2014 mean? A clear lesson that the Yazidis and Christian Assyrians have learned is that without a patch of land for

What has Hezbollah’s Secretary General been reading this summer?

In Britain we seem to be obsessed by what our politicians are reading this summer. It tells us, so we think, about the way they’re thinking or perhaps just what they want us to think they’re thinking. Why don’t we study what other political leaders are interested in? Lebanon’s Daily Star offered us a revealing vision of one regional actor, Hezbollah’s Secretary General Sayyed Hassan Nasrallah. Sitting with Lebanon’s veteran Druze leader, Walid Jumblatt, in late July, Nasrallah has a copy of James Barr’s A Line in the Sand in front of him. The book, one of the best researched and most readable studies of the making of the modern

Damian Thompson

Jean-Marie Charles-Roux, a good and holy priest

I am so sorry to hear of the death of Fr Jean-Marie Charles-Roux in Rome at the age of 99. I won’t attempt an obituary, but my memories of him from the late 1980s are still vivid. He was a slender, aristocratic figure who wore a frayed but superbly cut soutane; his long hair was combed backwards in the style of the first Doctor Who, William Hartnell. For many years he was based at the Rosminian church of St Etheldreda’s, Ely Place, where he celebrated only the Tridentine Rite. ‘When the New Mass came in I tried it in English, French, Italian, even in Latin – but it was like

Why is China tearing down church crosses? Because it’s terrified of religion

Since the beginning of this year, China has been engaged in a cruel and bizarre campaign against Christians in the south-eastern province of Zhejiang. Its main target is Wenzhou, a city known as ‘China’s Jerusalem’ because a million of its eight million residents are Christian. Wenzhou’s 2,000 churches display hundreds of crosses that illuminate the skyline (a pattern familiar to any visitor to South Korea, where even the smallest towns sprout neon crosses). Now China wants those crosses taken down, and fast. According to AP, at the end of July ‘200 congregants rushed to the Longgang Huai En Church in Wenzhou to protect their building – but to no avail. They ended

What about August 1714? 300 years since the Hanoverian accession

The centenary of the start of the first world war is getting much more attention than the tricentenary of the accession of George I, which also falls this week. As far as I can tell, no new biographies of the first Hanoverian king are imminent, whereas books on the great war are pouring forth. You can see why. The replacement of a plump, if benign, queen by an ‘obstinate and humdrum German martinet with dull brains and coarse tastes’ (Winston Churchill’s words), who presided over a huge financial scandal and died unlamented after a short reign, need hardly detain us. But forget the royals and focus on what we might

Now that Richard Dawkins is attacking Muslims and feminists, the atheist Left suddenly discover he’s a bigot

‘Richard Dawkins, what on earth happened to you?’ asks Eleanor Robertson in the Guardian today. Ms Robertson is a ‘feminist and writer living in Sydney’. She follows to the letter the Guardian’s revised style guide for writing about Prof Dawkins: wring your hands until your fingers are raw, while muttering ‘Oh, what a noble mind is here o’erthrown’. For some time now Dawkins has been saying rude things about Muslims and feminists. This makes him a bigot in the eyes of the Left — and especially the Guardian, which is extraordinarily and mysteriously protective of Islam. As Robertson puts it: ‘Sure, he wrote some pop science books back in the

Moeen Ali reminds us that sometimes sport is the only place for politics

Moeen Ali, the England cricketer, faces a possible reprimand after the International Cricket Council (ICC), the game’s governing body, censured him for wearing two wristbands, one saying ‘Save Gaza’, the other ‘Free Palestine’. International cricketers are, you see, prohibited from making political statements on the field. The English Cricket Board, which is not above making political statements (as its various boycotts of Robert Mugabe’s Zimbabwe suggest), dissents from the ICC’s view, and says that Moeen’s stance is ‘humanitarian not political’. What, then, of ‘Save Gaza’ and ‘Free Palestine’? There is politics here. And, yes, it is partial. The ECB is disingenuous to suggest that this is a merely ‘humanitarian’ sentiment. But

In Iraq, ancient Christianity lies in ruins. But who cares?

The Mar Behnam monastery outside Mosul, seized by ISIS just over a week ago, bears an inscription in the Turkic language of the Mongols who invaded Iraq in the 13th century. It asks for ‘the peace of Mar [Saint] Behnam to come down and rest on the Khan, his elders and his wives’. Why should Mongols revere Behnam, a convert to Christianity who was martyred by the region’s Zoroastrian ruler in the fourth century? The answer is that the Church of East to which Behnam converted had been the world’s greatest Christian Church. Its missionaries were firmly established in China by the seventh century. It was independent of both Rome

Celebrating diversity means imposing misogyny

People talk about their commitment to equality and diversity so readily they must assume there is no conflict between the two. The phrase falls off the tongue as if it were an all-in-one package, and people can ‘celebrate diversity’ and support equal rights without a smidgeon of self-doubt. Until, that is, they have to make a principled choice. Then, whether they admit it or not, they find that they can believe in equality or they can believe in diversity, but they cannot believe in both. If this sounds like the start of a patient exploration of a delicate philosophical distinction, don’t be deceived. There is nothing difficult to understand, and my

Flight MH17: the unctuous Bishop James Jones shows off on ‘Thought for the Day’

Perhaps it’s my imagination, but every time the Rt Rev James Jones, former Bishop of Liverpool, pops up on Thought for the Day I hear an undertone of disappointed ambition. The same goes for Lord Harries, ex-Bishop of Oxford and, like Jones, once spoken of as a future Archbishop of Canterbury. It’s as if they’re saying: look how much poetry and gravitas I can pack into three minutes! I’d have been jolly good at Lambeth… listen to ‘Thought for the Day from the Rt Rev James Jones’ on Audioboo

Gilbert and George have lost their bottom over the burka

Let’s brood, shall we, on the following report in the Evening Standard about an exciting new departure by the winsome duo, Gilbert and George, on the back of their new exhibition, called ‘Scapegoating Pictures’ for London which opens tomorrow at the Bermondsey White Cube Gallery: ‘The artists Gilbert and George feature women in burkas in their new exhibition reflecting the changing face of the East End, their home for decades.  The veiled figures feature in giant photomontages demonstrating the artists’ long-standing hostility to all religions which they believe “terrorise” people.  They appear alongside images of the artists themselves and a string of typically foul-mouthed slogans urging “molest a mullah” and

Never mind women bishops — why is the C of E now pretending the Devil doesn’t exist?

Once again, a feeble desire to be democratic and appeal to potential church-goers has led the C of E into muddy waters. No, I’m not talking about women bishops, but the Church of England’s much more significant — and damaging – decision, rubber stamped last Sunday, to remove the Devil from the liturgy of Baptism. Instead of being asked to reject ‘the devil and all rebellion against God’, parents at a Christening will now blandly be asked to ‘turn away from sin’. The change of language means the liturgy is now so removed from the original Book of Common Prayer as to be unrecognisable, but members of the Synod were

George Carey’s thoughtless contribution to the ‘assisted dying’ debate

Well, I think nobody really assumed that George Carey was the brightest button on the bench of bishops but the old bumbler has still managed to put a rocket into the debate on assisted suicide. By dint of a former Archbishop of Canterbury changing horses on the issue, it has wrecked the notion that there’s some sort of consensus on the Anglican side about this contentious question. Whenever anyone tries to give a Christian account of the matter they’ll be met with the riposte, ah, but that’s not what the Archbishop says. But what gets me is the notion that it has come as a revelation to poor old George

The problem with the NHS? The soft bigotry of low expectations.

In many ways I’ve endured enjoyed a very fortunate life. Not least because, perhaps unusually, I’ve had almost no dealings with the National Health Service. I mean, apart from a couple of vaccinations before trips to heathen foreign parts I’ve hardly seen a doctor since I left school. This surprises me as much as it may surprise you. So I’m never quite sure what passes for ‘good’ service on the NHS. What is normal in an organisation of its size, diversity and complexity? And how, in any case, do we measure ‘success’? I have a sneaking suspicion that we often do so by rebadging failure as normal. As I type this, you see,