Religion

After David Cameron’s whole God thing last week, there was a discussion on the radio this morning about whether religion is necessary for morality. Clearly there’s nothing to stop atheists being as moral as religious people, and as atheism grows in more advanced, literate countries, almost by definition the least corrupt and venal societies also have the lowest levels of religious belief. But, as it is generally accepted that human beings are susceptible to the messages they are given, either explicitly or subconsciously, the underlying principles of Christianity – forgiveness and compassion – must certainly influence behaviour; likewise if people are told that they can only be happy if they

If there’s one thing a poet is good for, it’s memorable circumlocution, which is why Michael D Higgins (the D is crucial; people wouldn’t know who you were talking about if you mentioned Michael Higgins), the Irish president and ongoing poet, has been in his element during this state visit to Britain. ‘Ireland and Britain live in both the shadow and in the shelter of one another, and so it has been since the dawn of history’, he said during his speech at Windsor Castle. ‘The shadow of our past has become the shelter of our present’. That was good. The Queen was hardly to be outdone: the gag about it

[audioplayer src=”http://traffic.libsyn.com/spectator/TheViewFrom22_27_March_2014.mp3″ title=”Quilliam’s Maajid Nawaz discusses reforming Islam with Freddy Gray” startat=41] Listen [/audioplayer]I am not a moderate Muslim, I am a reformist. Rooting out corrupt practices can never be an act of mere moderation. Restoring integrity, or wholeness, is always a radical act. It transcends notions of left and right, emphasising the need to think independently. In Islam, independent thought has a strong history, not that you’d know it from the news about bombings, beheadings and bloodshed. ‘Jihad’ has become part of the West’s vocabulary and with good reason. But there is a lesser-known term in Islam — one that has the capacity to change the world for good. The

A year ago, a relatively unknown Argentine cardinal, Jorge Mario Bergoglio was elected Pope. A few days later he announced he would take the name Francis, after Saint Francis of Assisi, because, he said, he had particular concern for the poor. In the 1880s, Pope Leo XIII also drew the attention of his clergy to St Francis’s teachings on poverty. The Spectator approved, and recommended it to Protestants as well as Catholics, but it took issue with the Pope’s argument that the spectacle of rich people joyfully embracing holy poverty would be enough to encourage the poor not to mind being poor. ‘It seems very doubtful whether the foundation of

A friend of mine, quite a distinguished lawyer, takes the view that marriage ceased to make sense after no-fault divorces came in. What, he says sternly, is the point of a contract when there’s no sanction if you break it? Well, quite. But if no-fault divorce pretty well invalidates marriage after the event, prenups do quite a good job of undermining it beforehand. The point of marriage is that it’s meant to be a lifetime affair – the hint being in the ‘til death do us part’ bit – and the point of prenups is that they make provision for the thing ending before it even gets underway. You’re putting

Today I have a piece in the Times (£ obviously, you know that) about the power of the Christian Left, following the Anglican bishops’ letter in the Daily Mirror; the Spectator’s Isabel Hardman goes into detail in the Telegraph about how her congregation did a better job of caring for the poor than the state did. That is what’s at the heart of the argument for Christian conservatism. State spending is effective when there is acute, widespread poverty, but once a country rises above a certain income there are diminishing returns, because the causes are less likely to be wider social and environmental forces. This is a good, or at

I had always assumed that the one thing atheism had going for it was that you could have a lie-in on Sundays. For the past year, however, an atheist church has been meeting in London on Sunday mornings. Founded by two comedians, Sanderson Jones and Pippa Evans, the Sunday Assembly is a symptom of what Theo Hobson identified in this magazine as ‘the new new atheism’, the recognition that the new atheism of Professor Dawkins et al had, in rejecting God, gone too far in rejecting all His works. Churches, the founders felt, had much to recommend themselves — a space for inspiration, reflection, and a sense of community in