Religion

Thornton Wilder’s theatrics in The Cabala

I was on a date once in Atlanta, Georgia. We decided on the theatre and there was only one show playing, The Skin of Our Teeth by Thornton Wilder. After a night time drive under the arms of blue mossed oaks we made it to Emory University and took our seats and the curtain rose on a Victorian living room. Cautiously, with a canine playfulness, from out behind a sofa, tromped a dinosaur. I kept thinking of this moment as I read Wilder’s first novel, The Cabala.  Originally published in 1926 before he became a renowned playwright, Wilder attempted the same tricks here. He interjects Keats, Virgil, and even incarnate

Spreading the Word through patois

The Jamaican High Commission in London held a party last night to launch a patois translation of the Gospels. The translation, published by the Bible Society, is the culmination of 20 years work by academics at the University of the West Indies and other institutions, studying the rules of the creole created by plantation slaves and committing them fully to paper for the first time. The project has been part-funded by donations from congregations whose primary (and often only) language is patois rather than English, the language in which scripture has always been written and read in the nominally English-speaking Caribbean. This is an important cultural moment. It is an

The Pineapple of Hate

We have had the dreaded cartoons, films, teddy-bear and more. But I bet that until now nobody imagined we would ever see a (cue dreaded music) ‘Pineapple of Hate’.  Yet despite the now familiar feeling that this is all some terrible spoof, the fruit has joined the growing list of household items which can be legitimately regarded as ‘blasphemous’. As Student Rights reports, the crime-scene was the recent freshers’ fair at the University of Reading. For it was there that the Atheist, Humanist and Secular Society stall included a pineapple with the word ‘Mohammed’ on it. I always doubted that the Danish or French cartoons looked much like the prophet of Islam.

Review – John Saturnall’s Feast, by Lawrence Norfolk

Lawrence Norfolk has always liked to centre his novels around a mixture of existing and constructed myth, and then let the action which happens centuries later be informed by or feed back into this network. His first book in twelve years, John Saturnall’s Feast, explores how the Civil War affected the career of a 17th century chef, the kitchens of great country houses and the symbolism of food. Its mythic centre is a pagan rite belonging to a pre-Christian British people, in which serving and eating food was the basis of an egalitarian community. In Charles I’s reign the one person left alive with the key to this feast is

No surrender for Salman

As the Middle East reels and Parisian satirical magazine Charlie Hebdo up their security, one man who knows more than most about the absurd over-reaction of vast swathes of the Arab world has offered some advice. Speaking to Sky News, Sir Salmon Rushdie is not backing down: ‘To tell you the truth, I’m a little tired of religion demanding special privileges. I have all sorts of people attacking me, it doesn’t inspire me to go out and commit an act of violence.’ Rushdie points out that any other idea can be discussed, satirised or taken seriously. ‘It’s very important in England, and Europe and America, where we are fortunate enough

Britain should call for reform of existing blasphemy laws

Around the time that speculation was mounting about Tony Blair’s possible return to British politics last month, I went to a public discussion about faith and public life by the man himself and Rowan Williams in which Charles Moore was both participant — or should I say, combatant — and moderator. It was, as you’d expect, a lively affair in which the two Catholic converts took radically dissimilar views on most things, and Islam in particular. In retrospect, one of the remarks that strikes me as remarkable was Mr Blair’s throwaway contention that inter-faith discussion should be conducted on terms agreeable to the faiths in question. The implication was, though

The poetic lies against Old Ironsides

‘How the War Began’ by Thomas Jordan, 1663. ‘I’ll tell you how the war began: The holy ones assembled (For so they called their party then Whose consciences so trembled). They pulled the bishops from their seats, And set up every widgeon; The Scotch were sent for to do feats With oat-cakes and religion. They plucked communion-tables down, And broke our painted glasses; They threw our altars to the ground, And tumbled down the crosses; They set up Cromwell and his heir, The Lord and Lady Claypole; Because they hated Common Prayer, The organ and the maypole.’ Three-hundred and fifty years ago, in September 1662, congregations in churches all over

Salman Rushdie’s ‘The Satanic Verses’ revisited

The publication of Joseph Anton (tomorrow), Salman Rushdie’s much anticipated memoir, has given newspapers cause to revisit The Satanic Verses. The commentary focuses on the bloodthirsty and backward response that the book continues to provoke. The novel has become a totem in various political and religious ‘debates’ (a word that is hopelessly misplaced in this perverse context of fatwahs and feeling). It is appropriate that Rushdie is celebrated as a champion of liberalism and rationality. There is no doubt that The Satanic Verses is among the most important books ever written. But, is it one of the finest? Despite the reams of brilliant and brave writing on the Rushdie affair, the

Channel 4 cancels Tom Holland’s history of Islam, but the extremists will not win

In what may prove to be the most depressingly predictable story of the year, we learn that Channel 4 has chosen to cancel a screening of Tom Holland’s programme ‘Islam: the untold story‘ tomorrow night  because of threats to the author and presenter. If there is a reason why so many stories and facts to do with Islam remain ‘untold’ it is simply because of this. None of the people who threatened Tom Holland even have to mean it — the threat is enough to ensure that Channel 4 don’t go ahead. I don’t blame them, and have seen this happen too many times, in too many different countries, to be

A tale of two Smiths: Zadie Smith and The Smiths

It is lit-fiction season: that time of the year of when the premier novelists of the age dominate the market. Ian McEwan, Pat Barker, Zadie Smith, Sebastian Faulks and Rose Tremain all have new books out, and Salman Rushdie’s much anticipated memoirs are to be launched this week, so many newspapers are devoting themselves to regurgitating stale observations about The Satanic Verses ahead of the main and keenly guarded event. Of the new books, Zadie Smith’s NW is garnering the most plaudits, or at least that seems to be the case. Philip Hensher awarded the ‘rich and varied’ book 5 stars in his Telegraph review, marking the ‘virtuosity of Smith’s technique’

Briefing: the Christians taking their fight to Europe

Away from the drama of the reshuffle, the European Court of Human Rights is hearing the pleas of four British Christians, who are arguing that UK law inadequately protects their right to manifest their faith under articles 9 and 14 of the European Convention on Human Rights. The applicants’ cases are well known. Nadia Eweida, a British Airways employee, was asked to remove or conceal the crucifix that she wore around her neck in line with new uniform prescriptions. She did so on several occasions, but eventually refused and was sent home. She lost her workplace discrimination claims on grounds that she had breached her employer’s regulations without good cause.

The Visit – Shiva Naipaul Prize, 2007

The 2007 Spectator/ Shiva Naipaul Memorial Prize was won by Clarissa Tan. The prize, named after the late Trinidadian author, is for ‘the most acute and profound observation of a culture evidently alien to the writer’. The judges that year included William Boyd, Matthew d’Ancona (then editor of The Spectator) and Mark Amory (literary editor of The Spectator). Clarissa is now a staff writer at The Spectator. To find out more about the Shiva Naipaul competition, and how you can enter, click here.   The Visit Clarissa Tan I wish to write about a place of which I know everything yet nothing, where everything is familiar yet strange, a place where I feel

Mary Wakefield

Entertaining Dr Murdock – Shiva Naipaul Prize, 2000

The Spectator/ Shiva Naipaul Memorial Prize for the year 2000 was won by Mary Wakefield. The judges included Antony Beevor; Patrick Marhnam; Boris Johnson, then editor of the magazine; and Mark Amory, who was and still is the Spectator’s literary editor. Mary is now Deputy Editor of the Spectator. The Shiva Naipaul prize is awarded for travel writing, and other past winners include Hilary Mantel, Miranda France and John Gimlette. To learn more about the prize and how you can enter, click here. Entertaining Dr Murdock Mary Wakefield There’s a narrow road heading east out of Denton, Texas, across the hot dust and prickly yellow grass. It runs straight as a red-neck’s gun barrel,

Our Pussy Riot outrage is monumental hypocrisy

So, two years in prison for the members of Pussy Riot as a consequence of their foul and insulting behaviour inside a church. The western world is outraged and takes the severity of the sentence as evidence that Russia is a totalitarian state where everyone does as Putin wants. Thank God we’re not like that over here, huh? We live in a democracy where one is free to lampoon all religious belief without punitive action descending upon us by the state. Which will be news to Andrew Ryan, among others – he was sentenced to 70 days in jail for setting fire to a copy of the Koran. And the two men who received one

Chariots of fire

When the contestants were lining up for last night’s sensational 5,000 metre race, both of the American contestants waited until the cameras were on them, then crossed themselves and held their hands in prayer. It’s quite some sight to secular Brits, where religious language (even ‘God bless’) and mannerisms have dropped out of our national life and vocabulary. But to quite a few of the Olympians, their faith is of crucial importance, which we have seen this year through their Twitter feeds. Mo Farah, a Muslim, prayed on the track after winning both of his Golds. After Usain Bolt broke the Olympic record for the 100 metres, he did likewise.

Memoir of an Islamist

It was a surreal experience to meet Maajid Nawaz for the first time. I had known of him for years and admired his bombast. He was a hero — not just my hero — but a hero to hundreds of young Islamist radicals. ‘Woah, this is the brother in Egypt, isn’t it?’ said an erstwhile comrade, listening to a cassette in my badly beaten Peugeot 106 as we drove through Bradford. That brother was Nawaz and it explained why neither of us had met him at that time. In late 2001 Nawaz had travelled to Egypt to learn Arabic as part of an undergraduate degree at SOAS but was now being

All-American heroes

Whatever Mitt might think, if there’s one thing that makes us proud to be British, it’s the fact we’re not American. Alright, it’s true we don’t have a black president but we still think we’re cooler: less brash, more sarcastic and ready to give Tim Berners-Lee a starring role in the Olympic show. The differences are particularly obvious when it comes to the holy trinity of American life: guns, god and portion sizes. And Ben Fountain’s debut novel – at the age of 48, he’s a honed late developer after the excellent short story collection Brief Encounters With Che Guevara (2006) – rips into all three over-indulgences. In Billy Lynn’s Long Halftime Walk,

Anti-Semitism, Islamism and Islam

My blog on last week’s bombing in Bulgaria and convictions in Manchester provoked a response from my colleague Martin Bright which I should like to respond to in turn. In his post Martin writes: ‘You won’t hear me say this very often, but I don’t think Douglas has gone far enough. For once, I think even he has pulled his punches. ‘What links these two events across a continent?’ he asks. ‘The answer is ideology. It is an ideology which deliberately targets Jews as Jews.’ I know what Douglas means: that there is a deeply entrenched anti-Semitism at the heart of the politics of extremist Islamism which strips its victims

The racism of the respectable

To be a racist in Britain, you do not need to cover yourself in tattoos and join a neo-Nazi party. You can wear well-made shirts, open at the neck, appreciate fine wines and vote Left at election time. Odd though it may seem to older readers, the Crown Prosecution Service now regards itself as a liberal organ of the state. This week it is making a great play of its success in deterring violence against women. Its lawyers brought 91,000 domestic violence prosecutions last year and secured 67,000 convictions. As I have mentioned in this space before, many criminologists believe that the willingness, not just of prosecutors and the police

The delights of sin

Epigram 7 from The letting of humours blood in the head-vaine ‘Speak gentlemen, what shall we do to day? Drink some brave health upon the Dutch carouse? Or shall we to the Globe and see a play? Or visit Shoreditch for a bawdy house? Let’s call for cards or dice, and have a game. To sit thus idle is both sin and shame.’ This speaks Sir Revel , furnished out with fashion, From dish-crowned hat unto the shoe’s square toe, That haunts a whore-house but for recreation, Plays but at dice to cony catch or so, Drinks drunk in kindness, for good fellowship, Or to a play goes but some