Thomas cromwell

Bad historical novelists assume that people always live at the spearhead of their age. Good ones, like Francesca Kay in her fourth book, know that even when the world spins ‘faster than a weathervane in a gale’, most hearts and minds will tarry in the past, behind events. The Book of Days unfolds in a village north of Oxford in 1546 and 1547, as the unnamed old king dies and the accession of his child heir brings another round of ‘newfanglery’ in faith. The ‘commotion time’ returns with all its frightening convulsions: now, ‘what was truth one year is heresy the next’. It would be tempting to treat this book

In 1536 there were 850 monastic houses in England and Wales; just four years later they were all gone. The romantic remains of many of them still grace our landscape, Shakespeare’s ‘bare ruin’d choirs’ receiving more visitors today than the living communities did half a millennium ago. Now these visitors are primarily tourists and heritage lovers; then they were pilgrims, travellers, businessmen and, of course, those who toiled spiritually as servants of the Church, some more conscientiously than others. Monasteries were huge physically, commercially and spiritually; ‘they were never only scenery,’ declares James Clark in his new book: ‘Their profile defined not only a locality but sometimes a whole region.’

‘Holbein redeemed a whole era for us from oblivion,’ remarks the author of a trilogy of novels set at Henry VIII’s court. ‘He has forced us to believe that his vision of it was the only feasible one.’ This is a bit of a tease. It’s not written by Hilary Mantel, as you might be expecting, but by Ford Madox Ford, who, a century before Wolf Hall, published a sequence of novels about Henry’s fifth queen, Katharine Howard. Nevertheless, Ford’s point is irrefutable. It is impossible to imagine the England of Henry VIII except through the eyes of ‘the King’s Painter’, Hans Holbein. Not just the king, portrayed as massive,