Theo Hobson is co-editor of Created for Love: Towards a New Teaching on Sex and Marriage.
I have mixed feelings about Jordan Peterson, whose 12 Rules for Life I have just ploughed through. There is much socially conservative psychobabble, and life-coachy earnestness, and it’s far too long. But I am in some sympathy with his project. I am interested in its semi-religiosity. His core message is that people should aim high,
The coincidence of Ash Wednesday and Valentine’s Day seems the right moment to air my dark, wintry perspective on human commingling. I think the new sensitivity to sexual misconduct is partly a good thing. We have begun to admit that there is dark difficulty in sex, that it’s not innocent adult fun. It pains young feminists
I found Ta-Nehisi Coates’ book We Were Eight Years in Power surprisingly engaging. It combines a calm, friendly voice with a message of cold extremity. The message is that the sin of white supremacy is the true plot of US history. By trying to cure it, Obama exposed its true torrential force. The geniality of
Tim Farron is a conservative evangelical. Such Christians think they are braver than wishy-washy liberals when it comes to sin – they are not afraid to put it at the heart of their message. But in fact they’re in a muddle on sin. Farron embodies it. During the election he was repeatedly asked by journalists
So the BBC resolves to improve its treatment of religion, to take it more seriously as a major force in our culture. Good. But if clumsily undertaken such intentions can backfire, and deepen the liberal elite’s disdain for religion. Imagine if Thought for the Day was doubled in length, or if Songs of Praise was
A bishop of the Church of England cannot really express his or her view on gay marriage. The secular media has little interest in asking about anything else. Result: bishops sound comically evasive, having to ignore repeated questions on the issue with Michael Howardish determination. This is what happened in the newly-appointed Bishop of London
Tim Farron is not the ideal person to explain Christianity’s relationship to liberalism. When he resigned as leader of his party, after a poor election result, he complained about the culture’s anti-Christian bias. It’s a complicated enough issue, without sour grapes being added to the brew. He now says that British liberalism has become empty
In an article yesterday, Niall Ferguson tried to take a nuanced position on our changing sexual mores. I think he was right to refer to James Bond – I’m surprised other pundits have not. We’re still in quite a muddle, he says, while we revere this fantasy of droit de seigneur. Indeed. Not long ago
I sometimes identify with something that Evelyn Waugh once said. A friend asked him how come he claimed to be a Christian, being such a cantankerous curmudgeon, such a master of cruel wit. Well, Waugh replied, imagine how horrid I’d be if I didn’t try to be a Christian. There’s something authentically Christian in that
The latest survey says that under half of us (42 per cent) identify as Christian, and that just over half have no religion. Does this show that we have finally turned the corner, and are no longer a Christian nation? Well, it’s a very curved corner – we’ve been turning it for about fifty years.
The other day I frowned at Love Island. I dislike adding (in my tiny way) to such shows’ publicity, but sometimes the obvious moral objection must be made, when sexuality is tackified, and when other commentators queue up to say what kitschy fun it is. The worldly pundit smiles at my earnestness: ‘It’s the culture
I quite enjoyed James Fergusson’s exploration of British Islam – Al-Britannia, My Country. If it is done intelligently, I approve of someone accentuating the positive, reminding us that the majority of British Muslims have successfully integrated to a large extent, and that optimism is warranted. But I have a couple of quibbles. He spends much
A certain sort of person likes to show how relaxed he or she is about sex. The current vehicle for such displays is Love Island, a reality show in which supposedly attractive young people are nudged to pair up, swap partners and so on. These people claim to find it refreshingly frank, anthropologically fascinating, harmless fun, a
In a sense it was the Liberal Democrats who did worst in this odd election. For the point of this party is to attract progressives who find Labour too dogmatic. And in the past two years Labour has been taken over by old-fashioned socialist dogma. It was the perfect opportunity to create a huge base
It is not enough for Muslims to say ‘We condemn terrorism’. Sure – we believe you. But something more is needed. What? It’s easy to get bogged down in the slightly wrong issue of violence and war. We should not expect Muslims to condemn all violence that claims a religious justification – for most war
France is a muddled nation, n’est-ce pas? And at the root of the muddle is, guess what, religion. Maybe the muddle is a godsend. For if the right were more united on religion, Marine Le Pen would surely have won. The Front National is the strongest far-right party in Western Europe, supported by about a third
This election was won two days before it was announced, on Easter Sunday. Theresa May put out an Easter message in which she suggested that British values had a Christian basis. It was her version of David Cameron’s message two years before, in which he said that Britain is a Christian country. She was rather
This election was won two days before it was announced, on Easter Sunday. Theresa May put out an Easter message in which she suggested that British values had a Christian basis. It was her version of David Cameron’s message two years before, in which he said that Britain is a Christian country. She was rather
Theresa May does a decent job of saying that Christianity is at the heart of our shared values. It’s a difficult thing to say without sounding disparaging of non-Christians, but I think it’s something worth saying. Some will say that the Prime Minister should stick to politics, especially when there’s so much politics to do,
How should Christians relate to the culture around them? That is the question raised by Rod Dreher’s article in the Spectator this week. He’s right that it’s a pretty fundamental question. If we Christians don’t know how to answer it, our message is likely to seem muddled. In common with many leading theologians of the last few decades, he claims
