Theo Hobson

The other day I frowned at Love Island. I dislike adding (in my tiny way) to such shows’ publicity, but sometimes the obvious moral objection must be made, when sexuality is tackified, and when other commentators queue up to say what kitschy fun it is. The worldly pundit smiles at my earnestness: ‘It’s the culture

A certain sort of person likes to show how relaxed he or she is about sex. The current vehicle for such displays is Love Island, a reality show in which supposedly attractive young people are nudged to pair up, swap partners and so on. These people claim to find it refreshingly frank, anthropologically fascinating, harmless fun, a

It is not enough for Muslims to say ‘We condemn terrorism’. Sure – we believe you. But something more is needed. What? It’s easy to get bogged down in the slightly wrong issue of violence and war. We should not expect Muslims to condemn all violence that claims a religious justification – for most war

How should Christians relate to the culture around them? That is the question raised by Rod Dreher’s article in the Spectator this week. He’s right that it’s a pretty fundamental question. If we Christians don’t know how to answer it, our message is likely to seem muddled. In common with many leading theologians of the last few decades, he claims

A new survey finds that a quarter of British people who describe themselves as Christian say they do not believe in the resurrection of Jesus. Well, it won’t surprise you to hear that I think they are on theologically dodgy ground. Christians should affirm the resurrection of Jesus, however much they struggle to reconcile it with

In yesterday’s Guardian, David Shariatmadari confronts the claim that Islam is an especially violent religion. The claim, he says, is undermined by the fact that jihadi terrorism is a very recent phenomenon. Yes, there is also the violence of empire-building in its history, but you could say this of Christianity too. ‘Aspects of Islamic teaching do

Pankaj Mishra’s book Age of Anger is good in parts, but also shows the weakness of leftist thought. It is a bold history of political ideas that traces the extremism and populism of our day to nineteenth-century sources. Both Isis supporters and Trump supporters are reacting to the insecurity caused by neoliberal globalisation, he argues. ‘Cosmopolitan

Omar Saif Ghobash, who is the United Arab Emirates ambassador to Russia, has written a good Muslim-reformist tract called Letters to a Young Muslim. There is plenty of passionate rhetoric denouncing rigidity, praising open-mindedness. There are plenty of insights that give the outsider a glimpse of his difficult inheritance (as a half-Arab, half-Russian boy educated

There was a good programme last week on Channel 4 about Muslims looking for love, or at least marriage. It was called ‘Extremely British Muslims’, and it did indeed show us some young Muslims who were very much like anyone else. But it was also a reminder that many Muslims have a deep-seated assumption about religion

Let me state the obvious for a moment: the Church of England does not know what line to take on homosexuality. The traditional line, that it is contrary to God’s will, is opposed by most Anglicans. The clergy in General Synod showed their opposition last week by refusing to approve a report by the bishops that

I have mixed feelings about ‘the Reverend Richard Coles’, whose new
memoir I have just read. It’s great that a vicar has such high
 visibility – and why shouldn’t there be one or two luvvie-priests, who
 mix smoothly with celebs? And I have no doubt that he combines this
 with being an excellent parish priest, preaching

What do we believe in, in our largely post-religious culture? The pursuit of individual happiness, obviously. A vague humanism, thankfully. But something more dramatic is needed too. Something for Hollywood to chew on. La La Land reminds us what it is – the myth of the risk of art. The myth of creativity being a