Martin Gayford

Doors of perception

Shape Shifters at the Hayward Gallery is intriguing, elusive, contains at least one masterpiece and is full of menace

issue 29 September 2018

A reflection on still water was perhaps the first picture that Homo sapiens ever encountered. The importance of mirrors in the history of art has been underestimated. Alberti, Vasari and Leonardo recommended them as a tool for painters. Van Eyck delighted in them. Caravaggio had one in his studio. And they haven’t stopped fascinating artists. Shape Shifters, the new exhibition at the Hayward Gallery, might as well have been entitled ‘Modern Art through the Looking Glass’.

Consequently, you see yourself all over the show, generally in surprising forms and positions. Early on, for example, you come across Anish Kapoor’s ‘Non-Object (Door)’ (2008), a rectangular block of highly polished stainless steel, each side of which is curved and convex. The result is that, as you approach it, your reflected image — and the surroundings — swirl and fly around. Meanwhile, the work itself, which is, after all, a large metallic object, effectively disappears.

Dematerialisation is, you might think, an unexpected effect for a sculptor to aim at. After all, traditionally, sculpture has been about form, mass and weight. But making solid objects melt away is one of Kapoor’s constant preoccupations. His ‘Sky Mirror, Blue’ (2016), installed on one of the rooftop courts at the Hayward, scoops up the skyline of London, and the clouds above, turns them upside-down and colours them a steely cobalt. Viewed at a distance, from inside the gallery, this is a strangely compelling sight: a cool, contemporary equivalent to the celebrated black obsidian mirror in which the Elizabethan magus Dr John Dee claimed to see spirits.

Reflections can do two intriguing things. They can make what’s really there disappear and, perhaps simultaneously, create a new setting that doesn’t actually exist at all. Richard Wilson’s celebrated piece ‘20: 50’ (1987) does both of these tricks, which adds an undertone of existential threat — and perfectly rational anxiety.

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