Ancient greece

‘My Acropolis,’ Auguste Rodin called his house at Meudon. Here, the sculptor made a Parthenon above Paris. Surrounded by statues of ‘mutilated gods’, he cast himself as the Phidias of the age. His collection was part cabinet of curiosities, part charnel house. He bought Nile crocodiles and Peking ginger jars, painted sarcophagi and chipped red-figure vases. Crowded among his 6,000 Greek, Roman, Egyptian, Assyrian, Chinese and Japanese objects were his own plasters, bronzes and clay models: hands by the hundred, legs vast and trunkless, arms beckoning, fidgeting, reaching. Isadora Duncan set up her ‘Dionysian’ dance school nearby to teach Hellenic rhythms. In the catacombs of the Rodin Museum of Meudon

Most of the history I know and remember comes from my inspirational prep school teacher Mr Bradshaw. History was taught so much better in those days. It was all kings and queens, battles and dates, with no room for any of that nonsense like,‘Imagine you are a suffragette going to protest the oppressive male hegemony at the races. Describe how it feels to be crushed by the king’s horse.’ Nor was there any question that you were participating in some kind of collaborative learning experience. Your ‘master’ taught; you listened and learned — and occasionally made distracting jokes and got bits of chalk chucked at you. That was the deal

ITV’s Marcella (Monday) represents another triumphant breakthrough in the portrayal of female cops on television. Of course, thanks to more or less every other crime show around, we already know that women in their forties can be senior police officers. But what Marcella makes even clearer than, say, Vera or No Offence is that so can women in their forties who are entirely unsuited to being senior police officers. For a start, the eponymous heroine suffers from regular mental collapses during which she often turns violent before handily forgetting — and forgiving herself for — anything bad she may have done. She also seems to specialise in cases where she

You wouldn’t want to stumble upon the Scythians. Armed with battle-axes, bows and daggers, and covered in fearsome tattoos, the horse-mad nomads ranged the Russian steppe from around 900 to 200 BC, turning squirrels into fur coats and human teeth into earrings. At their mightiest, they controlled territory from the Black Sea to the north border of China. They left behind no written record, only enormous burial mounds, chiefly in the Altai mountains and plains of southern Siberia. Chambers that weren’t looted in antiquity were preserved in the permafrost only to be discovered millennia later. It is thanks to Peter the Great and the expeditions he launched that so many

On 15 September 1888 Vincent van Gogh was intrigued to read an account of an up-to-date artist’s house in the literary supplement of Le Figaro. This described a purple house in the middle of a garden, the paths of which were made of yellow sand. The walls were glass bricks ‘in the shape of purple eggs’. Such aesthetic dwellings were all the rage; Van Gogh dreamed of having one himself in Arles. But as one learns from an exhibition at Leighton House, it was another 19th-century Dutch artist, Lawrence Alma-Tadema, who actually inhabited two such establishments — one off Regent’s Park, the other in St John’s Wood. On paper, Van

The ancient Greeks had a word for it —katabasis, descending into the depths, to the underworld itself, in search of answers. To cross the threshold between life and death, innocence and knowledge, the everyday and what lies beyond, is an act woven through art, resurfacing in each generation. For Orpheus, and for Monteverdi, the journey may be a literal one, but for Bartok’s Bluebeard, imagined in the age of Freud and Jung, hell is not found outside, or even in other people, but within the darkest recesses of our own selves. When we speak of Orpheus it is of music, of birds and beasts beguiled, and men and women drawn