Cambridge

When I was a lobby journalist, I never went to the State Opening of Parliament. I much regret it, because when I finally went this week, as a peer, there was no Queen. The printed programme on our seats described itself as ‘The ceremonial to be observed at the Opening of Parliament by Her Majesty The Queen’, but in fact the Prince of Wales stood, or rather, sat in, because of his mother’s ‘mobility issues’. He read well, sticking to her understanding that to give any expressiveness to the Queen’s Speech would be to verge on constitutional impropriety. Imagine how inappropriate it would have been, for example, if the phrase

‘Use the past to serve the present,’ declares the website of the China Centre of Jesus College, Cambridge. It seems a sensible motto, until you know that it’s the first half of a maxim of Chairman Mao’s, and that the second half is ‘make the foreign serve China’. The China Centre is directed by Professor Peter Nolan, a fellow of Jesus and an expert on China’s economy. In the 1980s, he studied China’s collective farms and edited a volume that referred to itself as ‘a preliminary attempt to construct a new socialist political-economic strategy for Britain’. Nolan helped to advise Wen Jiabao, China’s former prime minister, on entry into the

Justin Webb is normally one of the least self-righteous BBC presenters, but he was out-Maitlising rivals on the Today programme on Tuesday. In that special, shocked tone broadcasters usually reserve for stories about racism or paedophilia, Webb contrasted ‘the final goodbyes not said’ by those who followed the rules with the Prime Minister’s birthday party/gathering in the Cabinet Room. He quoted Adam Wagner, ‘the human rights lawyer and Covid rules expert’, that it had been ‘obviously a birthday party’. It was ‘not denied’, Webb gravely intoned, ‘there was birthday cake’. How does he prevent himself bursting out laughing? The longer this story runs, now with added police, the more preposterous

When I first started at Churchill College, Cambridge, I was proud that I had joined an institution whose very existence was a testament to the legacy of a personal and national hero. As I walked around the college grounds, I felt that I was now part of a community that was much bigger than myself; a community partly defined by the life and times of our country’s greatest leader. Standing for the college toast at my first formal dinner, the words ‘To Sir Winston, and the Queen’ almost made me believe that my own life was now, in a small but important way, linked to the life of the great

Stephen Toope, Vice-Chancellor of Cambridge University, has begun this academic year by announcing it will be his last in the post. Professor Toope says, no doubt truthfully, that he wants to see more of his Canadian family, dissevered from him by Covid. But I think it reasonable to relate his departure to wider issues. When he arrived in 2017, the ‘Golden Era’ of UK/Chinese relations still, in theory, existed. Cambridge uncritically welcomed Chinese government and business participation. In 2019, speaking in China, Professor Toope hailed the China Development Forum’s ‘Greater Opening Up for Win-Win Cooperation’ and praised President Xi Jinping’s Belt and Road Initiative. A preface composed in his name

In the 18th century, art historians’ admiration for the beauty of white-ish ancient Greek marble statuary led people to draw conclusions, on the back of their belief in classical ‘authority’, about white superiority. This, we are told, turned many classicists into racists. Today some members of the Cambridge Classics Faculty feel the white-ish plaster-cast replicas of those statues in their museum ‘entrench[es] racism’ in the same way. Their proposal is to put up a notice about it. Wow. Go, Cambridge! That’ll show those racists! And surely those still disgustingly white originals all over the world need notices as well. Two things need to be said. This is a modern ‘problem’:

Save the parish Sir: The Revd Marcus Walker eloquently describes the crisis that has taken hold in the Church of England (‘Breaking faith’, 10 July). He correctly states that the church belongs to the people of England and not to the archbishops, bishops or clergy. As he wrote, the costs of parish clergy are not a ‘key limiting factor’. They should be the church’s first priority in terms of costs. Stipendiary parish clergy play a vital role in bringing the Christian gospel and pastoral care to their communities. Without properly trained and ordained clergy, there would be no holy communion, no absolution and remission of our sins and no church

In deciding whether or not to wear a mask after 19 July, I am sure Boris Johnson is right that one must consider the feelings of others. But I notice this consideration is argued only one way: those not wearing masks are asked to consult the sensitivities of those wearing them. Should not people who insist on continuing to wear masks also be invited to reflect on whether their behaviour might upset the unmasked? After all, in a culture long committed to showing your face as a mark of trust, covering it is depressing and even intimidating for others. It makes people almost inaudible. Or perhaps the simpler answer on

It is poetically fitting that the resignation of the chairman of the National Trust, Tim Parker, was announced on the first anniversary of the murder of George Floyd. The collective mistakes that have so damaged the Trust’s reputation were bound up in the rush of many institutions to ‘take the knee’, metaphorically and literally. Immensely delicate questions about how best to study the connections of Trust properties with slavery and (ill-chosen word) ‘colonialism’ were rushed and politicised. The view inevitably spread that the Trust now bears an animus towards the past whose glorious buildings and landscapes it is supposed to protect so that millions may enjoy them. That animus is