Feminism

It is 1158. A 17-year-old girl, born of both rape and royal blood, is cast out of the French court and condemned to spend her days in a threadbare abbey in England. She will go on to become abbess and one of the dominant forces in the land, transforming her abbey from a shack into an institution grown fat on holy power. The girl is Marie de France, loosely based on the 12th-century poet, about whom very little is known. Into history’s silence steps the American novelist Lauren Groff, who imagines a character who seems remarkably familiar. For Marie is a strong, feminist lesbian, who doesn’t fit into her era’s

Is Lucy Ellmann serious? On the one hand, yes, very. The novel she published before this collection of essays was the Booker-shortlisted Ducks, Newburyport, which relayed the internal life of an Ohioan mother of four via a single sentence across 1,000 pages. Her publisher tells me that between the proof and final publication of Things Are Against Us, Ellman made 1,700 changes. She is, in short, an undoubted paragon of highbrow meticulousness. Then again and on the other hand, no, Ellmann is not being serious at all here. Things consists mostly of pieces written before the pandemic but is nonetheless influenced by the plague world into which it emerges, reacting

‘Something is afoot,’ wrote the academic philosopher Kathleen Stock in 2018: Beyond the academy, there’s a huge and impassioned discussion going on around the apparent conflict between women-who-are-not-transwomen’s rights and interests and transwomen’s rights and interests. And yet nearly all academic philosophers — including, surprisingly, feminist philosophers — are ignoring it. Material Girls picks up three years after Stock’s initial musings, and feminist philosophers are knee-deep in debate. Or is debate permitted in matters of gender ideology? During the past two decades there has been a concerted effort by the likes of Stonewall to override women’s sex-based rights in favour of ‘gender identity’. Trans ideology has become embedded within institutions

What did Mary Wollstonecraft like and love? This is the question Sylvana Tomaselli, a lecturer at Cambridge University, asks herself at the start of her new book about the writer and philosopher who is often described as ‘the mother of feminism’. After the unveiling of Maggi Hambling’s controversial statue in honour of Wollstonecraft on Newington Green last November, and the vitriolic spats between its detractors and supporters that ensued, a book that refocuses attention on the person at the centre of the storm is a welcome relief. Wollstonecraft, born in 1759, was determined to live independently by her pen. Joseph Johnson, ‘the father of the book trade’, recognised her talent,

Masculinity, we are often told, is in crisis. The narrator of Men and Apparitions, Professor Ezekiel (Zeke) Stark, both studies this crisis and personally confirms it. ‘I came naturally — haha — to observing my posse and me, guys late twenties to forty, and our attitudes to women, ourselves as “men,” etc’ he says, by way of introduction to his anthropological thesis about growing up under feminism. Prepare for mansplaining littered with tedious verbal tics, which is oddly compelling to read. Zeke is between things. Born on the cusp of Gen X, a middle child to middle-class parents, he’s loitering on the tenure track of East Coast ‘Acadoomia’. There’s his