Jews

If chicken soup is balm for the soul, then James McBride’s eighth book, set in 1930s Chicken Hill, a neighbourhood in a small town in Pennsylvania that is home to Jewish, black and other immigrant people, is its literary equivalent. There is something nourishing about The Heaven & Earth Grocery Store, a warm story about the power of community in the face of prejudice that both salutes the American dream while exposing it as a sham. Like much of McBride’s previous work, which includes four other novels, a biography of James Brown and his 1996 memoir, A Black Man’s Tribute to His White Mother, about his Jewish mother, Ruth, The

In the summer of 1942, the Polish poet Władysław Szlengel made a detour into light verse with ‘The Passports’: ‘I would like to have a Uruguayan passport/ Oh, what a beautiful land it is/ How nice it must feel to be the subject/ Of the land called Uruguay…’ Successive quatrains hymned the joys of Paraguayan, Costa Rican, Bolivian and Honduran citizenship before the final stanza declared that it was only with one of these citizenships that ‘one can live peacefully in Warsaw’.  The joke was serious. Szlengel was a Jewish man living in the Warsaw ghetto; and as Roger Moorhouse’s absorbing new book describes, Latin American passports were, or could

The first time a friend told me that Hitler had the right idea about the Jews I was six. Most of my classmates agreed, and quoted their parents in evidence – from which I conclude that anyone who suggests that they don’t understand how the Holocaust happened is either a fool or a liar. It was a team effort by popular demand. If the Germans had won the war, no one would have felt bad about it. But the Germans lost. How awkward. Anne was freezing, starving and dressed in rags. ‘They took my hair,’ she said. Then she disappeared It became necessary to convince non-Jewish Europeans that mass-murdering Jewish

Absent mothers resonate in the latest offerings from two heavyweights of French literature. Getting Lost is the diary kept by the prize-winning novelist Annie Ernaux while she was having an affair with a married man in 1989. Ernaux has already written a novel about this relationship. Now we have a more immediate and intimate account. Meanwhile, the octogenarian feminist and literary theorist Hélène Cixous continues her own brand of écriture féminine in Well-Kept Ruins. For the uninitiated, Cixous’s stream of consciousness is like reading Molly Bloom with a PhD from the Sorbonne, a raft of awards and a keen eye for cognitive dissonance. Cixous’s new book hinges on her arrival

For much of his life T.S. Eliot was surrounded by an aura of greatness: people accepted it, and behaved accordingly. That kind of consensus is not helpful for a writer or his works, as Eliot himself clearly saw, observing that nobody had ever written anything significant after winning the Nobel Prize for Literature – true at the time and mostly true since. His work is now in the position of Hamlet when he wrote a famous essay on the play: that the universal agreement of its greatness had hidden an understanding of its failures, its strangeness and what it couldn’t do. We take the greatness of Eliot’s poetry pretty much

Late in his life, I asked my uncle René about his exploits in wartime France. What I knew was that my family left Paris in 1940, around the time a great-uncle was shot dead in the street by a German army officer. They headed south to the Mediterranean, where my two uncles organised a network of safe homes for fugitives to lie low in until they could be smuggled out. When I asked for details, René clammed up. ‘Those were terrible times,’ he muttered, ‘not worth remembering.’ The Guardian writer Hadley Freeman was more successful in tracing her uncles’ activities in France, set off on her trail by a shoebox

There’s a moment in A Boy in Winter where a young Ukrainian policeman has to escort his town’s Jewish population to a churned-up field under the watchful eyes of his new Nazi masters. It’s November 1941 and Mykola has been told that all he has to do is relieve the Jews of their luggage and move them along. He assumes that they know what’s coming to them. In his mind, the Germans are ‘bastards’ but no worse than his former Soviet occupiers, who burned his family’s fields and grain stores as they fled eastwards. So Mykola has deserted the Red Army and joined the auxiliary police under the Germans, the