Painting

Talking of Rembrandt’s ‘The Jewish Bride’ to a friend, Vincent van Gogh went — characteristically — over the top. ‘I should be happy to give ten years of my life,’ he exclaimed, ‘if I could go on sitting here in front of this picture for a fortnight, with only a crust of dry bread for food.’ Without undergoing such rigours, visitors to Rembrandt: the Late Works at the National Gallery next month will be able to see the picture that drove Vincent to such a paroxysm of enthusiasm, along with many other masterpieces from the artist’s last years. It may be that in recent decades other 17th-century masters — Caravaggio

At the entrance to Anselm Kiefer’s forthcoming exhibition at the Royal Academy visitors will encounter a typically paradoxical Kiefer object: a giant pile of lead books, sprouting wings. When I asked Kiefer to explain this strange object, he immediately — and characteristically — began talking about alchemy. Lead, of course, was the material from which alchemists hoped to make gold. ‘But at the beginning,’ Kiefer explained, ‘it wasn’t just a materialistic idea, it was a spiritual one: to transform matter into a higher spiritual state.’ So, I suggested, in a way all art is alchemy: transforming one substance — paint and canvas, for example — into something else entirely. ‘Yes,

Futurism, with its populist mix of explosive rhetoric (burn all the museums!) and resolutely urban experience and emphasis on speed, was a force to be reckoned with (at least in Italy) for longer than one might imagine. It was launched in Paris in 1909 by Filippo Tommaso Marinetti, poet and performer, a superb propagandist for the movement he effectively founded, and it managed to survive the upheavals of the first world war, continuing into the 1920s. (Some say it lasted until Marinetti’s death in 1944.) Besides the core figures of Boccioni, Carrà, Balla and Severini, there were a number of other artists closely involved in Futurism, one of whom was

‘I recollect nothing so much as a solemn — bright — warm — fresh landscape by Wilson, which swims in my brain like a delicious dream,’ wrote Constable of his encounter with the Welsh artist’s ‘Tabley House, Cheshire’ after he visited the gallery of that house owned by Sir John Leicester. Recalling this epiphany, Constable went on to say of Richard Wilson: ‘He was one of the great appointments to shew to the world what exists in nature but which was not known till his time.’ Turner, too, was an ardent Wilson admirer and as a young man set out on a reverential pilgrimage to Wales, seeking out his birthplace

Artists make good critics, but do critics make good artists? It’s hard to tell, when most are too chicken to try. For over 20 years, Spectator critic Andrew Lambirth has been making collages. He caught the habit from the British Surrealist Eileen Agar in the late 1980s and kept it private, until forced to go public last year when Eileen Hogan selected six of his works for The Discerning Eye. Now 20 are going on show at the Minories in Colchester in a joint exhibition with his friend and fellow Suffolk resident Maggi Hambling (8–14 March, closed Sundays). Hambling’s contribution to the show is a new five-day series of paintings

The death of painting has been so often foretold — almost as frequently as its renaissance — that any such prediction today is nothing short of foolhardy. Of course, painting is alive and well and living in London, but you wouldn’t know that from the current exhibition of five artists at Tate Millbank. (By the way, this is a paying display, the regular admission fee being £10. Not surprisingly, it was deserted when I visited. This sort of show, to do its job properly and communicate to the public at large, should be free.) According to the press release, each of the five artists ‘has adopted an approach to painting

The V&A’s remarkable survey of Chinese painting begins quietly with a beautiful scroll depicting ‘Court Ladies Preparing Newly Woven Silk’, from the early 12th century, which, with its bright colours, shallow space and lack of setting, invites comparison with a western masterpiece of a similar date, the Bayeux Tapestry. The crowded urgencies and narrative drive of the English/French embroidered cloth couldn’t be further from the refined intervals and sophisticated relationships of the Chinese scroll, and yet both tell much about the cultures that produced them. However, neither should be read simply as historical documents: both offer rare aesthetic pleasures of quite different distillations. The Chinese elixir seems to me to

On both sides of the Atlantic there are still heated debates about who invented Pop Art, the Americans or the British, but it seems much more probable that concurrently each initiated their own brand in response to the zeitgeist of post-war consumerism. Certainly, the American Roy Lichtenstein (1923–97), after near-abstract beginnings, started in 1961 to paint large freehand versions of comic-strip frames, complete with speech bubbles, and exhibited them in New York in the first Pop Art shows. He moved on a bit from comic strips to Disney, advertising and the ordinary objects of the modern environment, and developed a style of measured drawing and stencils that broke up colour

David Inshaw will celebrate his 70th birthday on 21 March, around the time of the spring equinox. On the eve of this grand climacteric, which will be marked by an exhibition of new and old work at the Fine Art Society, I went down to Devizes to interview him. He has lived for much of his life there, with brief interludes in Bristol, London, Cambridge and Wales. In Devizes he is surrounded by the countryside that has most inspired him — the Marlborough Downs and the open stretches of Salisbury Plain, the trees and hills of his beloved Wiltshire. Inshaw is a landscape and figure painter, known to many as