Philosophy

Had you been down at Naumburg barracks early in March 1867, you might have seen a figure take a running jump at a horse and thud down front first on the pommel with a yelp. This was Friedrich Nietzsche, midway through his 23rd year and, thanks to a sickly childhood, no stranger to hospitals. Nietzsche lost part of his sternum, leaving him not so much pigeon-chested as angle-grinded. Once recovered, he celebrated by having his picture taken in full uniform, sabre at the ready, glaring at the ‘miserable photographer’ like a warrior set for battle. Daniel Blue regards the photo as ‘unflattering’ — though it’s nowhere near as unflattering as the picture

Iris Murdoch’s emotionally hectic novels have been enjoying a comeback lately, with an excellent Radio 4 dramatisation of The Sea, the Sea, and an equally gripping rendition, on Woman’s Hour, of A Severed Head. Her books are distinguished by the rate at which her characters fall in and out of love with one another, usually leaving streams of chaos and pain behind them. Iris’s letters, especially the ones which were written before she began to write novels, were blueprints for the fiction. In one confessional epistle, to David Hicks — not the interior designer, but an Oxford chum of the same name who had become a British Council lecturer —

When James Carroll was a boy, lying on the floor watching television, he would glance up at his mother and ‘see her lips moving, only to glimpse the beads in her lap. I recall thinking that they slipped through her thumb and forefinger the way cartridges moved into machine guns’. There was nothing unusual about this: in 1970s England, as well as 1950s America, most devout Catholic ladies carried a rosary in their handbag. If you walked into church while the Legion of Mary were at prayer, you’d be deafened by their Hail Marys. It was a competitive sport. Whoever prayed loudest and fastest — usually an Irish biddy with

Just when you thought Bernard-Henri Lévy had taken a chin-stroking national stereotype as far as it could possibly go, you open Le Monde‘s business pages and see this. Bernard Maris, one of France’s most respected financial correspondents, has written a 160-page book entitled Houellebecq Économiste. Maris’s book sets out its stall as an economic reading of the writer’s oeuvre, promising amongst other delights, a Malthusian interpretation of his 2005 novel The Possibility of an Island and an analysis of the division of labour in The Map and the Territory. Imagine Robert Peston writing a Hobbesian study of Irvine Welsh and you’re halfway there. I like Houellebecq’s novels. He’s either the

Vincent Deary is a therapist, and this book is the first part of a trilogy. How We Are is about human nature. Books two and three will be called How We Break and How We Mend. Three serious tomes, backed by a serious publisher. You open it thinking: this is not going to be an easy self-help book where everything is mapped out for you. It won’t be a walk in the park. In fact, pretty much the first thing Deary does is to examine the concept of walking in a park. ‘“A walk in the park” is a synonym for ease,’ he tells us, ‘because the park knows how

The word delicate is seldom a compliment.  I once threw a saucepan of hot soup out of a fifth storey London window because a boyfriend said it had a delicate flavour, by which he meant none at all. This novel, though, is delicate in an entirely good way: it is fine, intricately wrought, understated. It imagines the life of the 13th-century Chinese scholar-artist Wang Meng, whose misfortune it was to live in interesting times, during the closing years of the Mongol invaders’ Yuan dynasty. Much of the time Wang spends staring at mountains and rivers and discussing the finer distinctions of Tao and Buddhist philosophy. He believes that ‘the good