Religion

The Pope has in effect said this to his Catholic flock: Let our rhetoric be liberal; Let us sound like a Church that is moving from harsh rigour to soft friendliness. Does that mean he seeks the reform of any of the Church’s traditional teachings? God knows. He began his US tour in Washington, where he warned the bishops that there is a temptation ‘to think back on bygone times and to devise harsh responses’. They should try to persuade people ‘with the power and closeness of love’ rather than obsessively condemning ‘their positions, distant as they may be from what we hold as true and certain’. In his final

Are you already dreading Christmas, on account of having to host relatives who hardly bother hiding how much they hate each other? Well spare a thought for Justin Welby, who will host a big powwow of global Anglican leaders in January – many of the Anglican primates he will host don’t bother hiding their mutual antipathy at all. He is doing the brave and right thing, trying to agree a new looser model of communion, in which the 38 provinces declare themselves in communion with Canterbury, but not necessarily with each other. Such a move would confirm the current situation as the new normal, which is definitely the least worst option.

[audioplayer src=”http://rss.acast.com/viewfrom22/jeremycorbynsbritain/media.mp3″ title=”Matthew Parris and Theo Hobson debate the role Christianity in the migrant crisis” startat=1383] Listen [/audioplayer]Proximity shouldn’t make a difference — should it? We were on a beach on the European side of the Mediterranean, it was a beautiful late August day, and I felt so happy. The sea was fresh, the sky was clear and a stiff breeze was whipping white horses out past the headland. ‘Rough weather for migrants,’ I thought, then checked myself. What an awful thing to think. There really would be migrants out there somewhere over the horizon; desperate people; people who, had they been visible to me — were they, Heaven forbid,

[audioplayer src=”http://rss.acast.com/viewfrom22/workingwithal-qa-eda/media.mp3″ title=”Mark Greaves discusses the Church of England’s plans for growth” startat=1513] Listen [/audioplayer]A new mood has taken hold of Lambeth Palace. Officials call it urgency; critics say it is panic. The Church of England, the thinking goes, is about to shrink rapidly, even vanish in some areas, unless urgent action is taken. This action, laid out in a flurry of high-level reports, amounts to the biggest institutional shake-up since the 1990s. Red tape is to be cut, processes streamlined, resources optimised. Targets have been set. The Church is ill — and business management is going to cure it. Reformers say they are only removing obstacles that hinder the

One of the finest speeches Benedict XVI ever delivered was about sacred music. It is a small masterpiece, in which Benedict recalls his first encounter with Mozart in the liturgy. ‘When the first notes of the Coronation Mass sounded, Heaven virtually opened and the presence of the Lord was experienced very profoundly,’ he said. Benedict robustly defended the performance of the work of great composers at Mass, which he insisted was necessary for the fulfilment of the Second Vatican Council’s wish that ‘the patrimony of sacred music [is] preserved and developed with great care’. Then he asked: what is music? He identified three places from which it flowed. First, the

I’ve just been reading Jonathan Sacks’ excellent new book, Not in God’s Name, which sets out to explain why people kill for religion. Although he explores the theology of the Old Testament, Rabbi Sacks also looks at evolution and evolutionary psychology to explain the unending human tendency to have in-groups and out-groups. This will be familiar to people who have read The Righteous Mind or Big Gods, which the former chief rabbi cites. What’s especially interesting is that he argues that the prevailing ideology of the west – a sort of liberalism that aims at abolishing identity and replacing it with individualism – is actually part of the problem. This

In his latest encyclical Pope Francis will apparently describe global warming as a ‘major threat to life on the planet’. If the leaked reports are accurate, his Holiness is absolutely right. Here are some examples of the havoc ‘global warming’ has wrought in the past decade: Honduras:US-backed security forces implicated in the killing of more than 100 peasant farmers involved in disputes with palm-oil magnates. Kenya: Teenage boy shot in February this year while protesting against a ‘wind park’ in Nyandarua. Mt Elgon National Park, Uganda: According to a newspaper report, more than 50 locals killed by park rangers and 6,000 evicted to make space for a ‘carbon offset’ plantation.

Imagine if Education Secretary Nicky Morgan went into a mosque and told the praying blokes to put their shoes back on. Or if she bowled into a Catholic school and said: ‘The look of anguish on Christ’s face in that crucifix hanging on your wall could upset children. Please take it down.’ We would be outraged (I hope). We’d wonder what business it is of politicians to tell people how they may express their religious convictions. So why isn’t there more discomfort over Morgan’s launch of an investigation into a Jewish sect’s decree that women may not drive children to its schools? The Belz sect, which is ultra-Orthodox, runs two

A few months ago I was in a pub on a quiet night and overheard a young couple having an argument about politics. They were both, I’m guessing, young white London liberals and although I couldn’t hear everything they were saying, the gist was this: he was arguing that Islamic violence was a particular problem and she was telling him that all religions were equally violent and that no faith could be singled out. At the end of the night he gave in and conceded that she was right and it was prejudiced of him to say otherwise because no faiths are more violent than any others etc etc. I