Sculpture

The DNA of Dulwich Picture Gallery is aspirational, in the sincerest sense. Opening in 1817 when private collections were still the norm, it’s the world’s first purpose-built public art gallery. (It’s also a credible contender for inspiring the design of the red telephone box.) After a significant reworking, and the addition of a new children’s space and sculpture garden, the Gallery is again hoping to redefine what it means to make art accessible. The Grade II*-listed building was Sir John Soane’s utterly original embodiment of the dying wish of the founders: for their collection of old masters to ‘go down to Posterity for the benefit of the Public’. There’s an

August is always a crap month for exhibitions in London. The collectors are elsewhere, the dealers are presumably hot on their heels, and the galleries are filled with makeweight group shows staged to hold the fort until the end of the holidays. This year, however, even events of that kind are thin on the ground: many establishments have simply shuttered for the month – and given the dire state of the art market, I’m inclined to wonder how many will reopen come September. The doom-auguring sunflower paintings here would look great on the cover of a Metallica record Still, I caught the two Anselm Kiefer shows running concurrently. Kiefer famously

If you came to this show accidentally, or as a layperson, it could confirm any prejudices you might have about avant-garde sculpture. Pretentious, ugly and resorting to kink. Those pendulous string bags, that enormous turd – gimme a break. Except that would be a mistake. Because the work here is the real thing: the 1960s originals that spawned a million imitations and parodies. The exhibition is perhaps a little cool about selling itself, so allow me. This is a snapshot of the work of three artists around the time they all took part in a 1966 New York show called Eccentric Abstraction. Two of the artists, Louise Bourgeois and Eva

At a miserable-looking rally for the centre-left Place Publique in mid-March, its co-president, MEP Raphaël Glucksmann, made international headlines calling for the Trump administration to return the Statue of Liberty, gifted by the French in 1886 to commemorate the Declaration of Independence: ‘It was our gift to you. But apparently you despise her. So she will be happy here with us.’ The predictably sensationalist headlines dissipated in a flurry of Republican outrage against ‘the low-level French politician’ as quickly as they had arrived. But Glucksmann’s demand – sincere or not – caught the attention of a group of sculptors who, in their words, have ‘taken up the dream of civilisation’

The most-watched TV programme in human history isn’t the Moon landings, and it isn’t M*A*S*H; chances are it’s Ramayan, a magnificently cheesy 1980s adaptation of India’s national epic. The show has a status in India that’s hard to overstate. Something like 80 per cent of the entire population watched its original run; in rural areas entire villages would crowd around a single television hooked up to a car battery. When the show ended, omitting the ‘Uttara Kanda’, the fairly controversial last book of the original poem, street sweepers across the country went on strike, demanding the government fund more episodes. The government caved. But while every country has its pieces

The Royal Collection Trust has had a rummage in the attic and produced a fascinating show. Displayed in the palatial gallery adjacent to Buckingham Palace, and described on headsets in the reassuring tones of Hugh Bonneville, are public tokens and personal treasures of two generations: Edward VII and Queen Alexandra, and George V and Queen Mary. Frocks, clocks and diplomatic gifts; purchases and mementoes that give the illusion that the royal family might be, after all, not so unlike us. There’s an unusual tea set, with odd, red photos: as princess, Alexandra took family snaps and had them printed on to these porcelain teacups in 1892, more than 100 years

Not many artists engage in the maintenance of a private militia, and it seems fair to assume that those who do may be bound to polarise. The Scottish poet, sculptor, ‘avant-gardener’ and would-be revolutionary Ian Hamilton Finlay was just such a figure: and boy, did he polarise. To his fans, he is a cult figure in the true sense, a limitlessly inventive visionary whose Lanarkshire home and garden remain a site of pilgrimage. To his detractors – notably, a number of vocal Finlay-bashers in the English press – he was a crank, a provincial megalomaniac possessed of artistic, literary and dictatorial pretensions quite out of proportion to his ability. These

Towards the end of the British Museum’s Silk Roads show, there is a selection of treasures found in England. Among them is a copper flagon made in Syria and buried in Essex in the late 500s. It is believed that the flagon belonged to an English mercenary who went to fight for the Byzantines against the Sassanians in the 570s. The flagon’s looping handle would have held it tight to a saddle, so perhaps it came to England attached to the warrior’s horse as he rode home from his adventures in the East. There are many spectacular objects in this exhibition. Very many If objects are to inspire more than

The story goes that one day early in the 16th century Leonardo da Vinci was strolling through Florence with a friend. Near the Ponte Santa Trinita they came across a group of gentlemen disputing a point in Dante’s Divine Comedy. Seeing Leonardo, they asked him to explain the passage. At that same moment, Michelangelo Buonarroti also happened to hurry by, and Leonardo beckoned the sculptor over to interpret it for them. But Michelangelo, feeling he was being mocked, rounded on Leonardo: ‘Explain it yourself, you who tried to cast a horse in bronze, and couldn’t do it, and had to abandon the project in shame!’ With that he turned on

George Orwell took a dim view of competitive sport; he found the idea that ‘running, jumping and kicking a ball are tests of national virtue’ absurd. ‘Serious sport has nothing to do with fair play,’ he wrote in Tribune after scuffles broke out during the Russian Dynamo football team’s 1945 tour. ‘It is bound up with hatred, jealousy, boastfulness, disregard of all rules and sadistic pleasure in witnessing violence: in other words it is war without the shooting.’ Suzanne Lenglen’s loose-fitting knee-length tennis dresses inspired the new ‘style sportif’ of Coco Chanel Baron Pierre de Coubertin, visionary founder of the modern Olympics, took the opposite view: to him the three

‘It had nothing to endow it with the title of studio at all,’ was Edward James’s first impression of Leonora Carrington’s Mexico City workspace in 1946. ‘The place was combined kitchen, nursery, bedroom, kennel and junk store. The disorder was apocalyptic: the appurtenances of the poorest. My hopes and expectations began to swell.’ Carrington blended Egpytian, Mayan, Mesopotamian and Celtic legends learned at her nanny’s knee Over six decades in the creative chaos of this house on Calle Chihuahua, Carrington would paint some of her best-known works and write her quirky serio-comic novella The Hearing Trumpet, which is narrated by a 92-year-old woman. If you want to understand Carrington’s art,

On 24 April 1937 Marguerite Guggenheim – known as Peggy – of Yew Tree Cottage, Hurst was booked by a certain PC Dore for driving an unlicensed vehicle through nearby Petersfield. What was the founder of the famous Venice museum doing in a market town in Hampshire? It’s a long story, vividly told in an exhibition marking the 25th anniversary of the opening of Petersfield Museum on the site of the former police station and courthouse where she paid her £1 fine. ‘Peggy,’ said a friend, ‘is absolutely revolting about sex. Delicacy is unknown to her’ In the 1930s the Jewish-American heiress, who had lost her father Benjamin on the

More than seven centuries ago, the medieval cartographer Richard of Haldingham created Hereford Cathedral’s Mappa Mundi; I say ‘created’ because when he drew his map it was largely a work of the imagination. Its terra incognita is populated with bizarre creatures born of the fever dreams of early travel writers: his Africa is inhabited by Monocules, one-eyed, one-legged men who use their single foot as a parasol, and his Asia is roamed by the Bonnacon, a bull-like creature with inward-curling horns whose only defence is his projectile faeces. As a Londoner who grew up in Lagos he felt kinship with the hybrid creatures of the Mappa Mundi Five years ago,

Last week’s opening of the 60th edition of the Venice Biennale marks a watershed for the art world. In much of the festival’s gigantic central exhibition, curated by the Brazilian museum director Adriano Pedrosa, as well as in many of the dozens of independently organised national pavilions and countless collateral events, it more obviously than ever before didn’t so much matter what was on show, but why. The politics of visibility and representation has been eating away at the arts for at least a decade, most recently under the banner of ‘decolonisation’. The now nearly complete abdication of aesthetic criteria in favour of a decolonial organising principle is here finally

In case you didn’t know, we live in a ‘post-minimalist’ age, sculpturally speaking. Not a maximalist age, though some of the works in the Hayward’s new sculpture show are huge – an age of revolution against neatness. Who’s to blame for this call to disorder? Women. The two prime movers of this movement, if you can call it that, could not be more different, but both rebelled against minimalist geometry. As a student at Black Mountain College in the late 1940s, Ruth Asawa travelled to Toluca, Mexico, and saw villagers looping wire to make baskets for eggs. It struck her as a way of drawing in three dimensions and later,

In 1989, the sculptor Lorna Green circulated a questionnaire among 320 of her female peers about their experiences as women in a male-dominated field; three years ago she sent a follow-up survey. The work of 29 respondents to both is currently on show in an instructive exhibition, If Not Now, When? Generations of Women in Sculpture in Britain 1960-2023 at the Saatchi Gallery (until 22 January). They include Kim Lim (1936-97), who is the subject of an overdue retrospective at the Hepworth Wakefield.  Lim’s stone carvings were a revelation to me when I first saw them at Camden Arts Centre in 1999, but it’s only now, with this first full

Why do painters represent things? There was a time when the answers seemed obvious. Art glorified power, earthly and divine, and provided moral exemplars of how to behave – in the case of sacred paintings – or how not to in the case of profane ones. When modernism threw all that into doubt, the picture frame remained. The question for modern artists was, what to put in it? Fifteen years of non-representational painting prompted Guston to question its usefulness For the first decade of his career, Philip Guston had an old-fashioned answer: the murals he painted in the style of Italian Renaissance frescoes in the US and Mexico during the

Art is a fundamentally childish activity: painters dream up images and sculptors play with stuff. It was while playing with an inflatable ball with her young daughter in the early 1960s that Maria Bartuszova had the idea of filling balloons with liquid plaster instead of air. The inspiration fed her muse for 30 years, seeding the mixed crop of biomorphic forms currently filling five rooms at Tate Modern. Trained in ceramics at Prague Academy of Arts under communism, Bartuszova turned to plaster after moving with her sculptor husband Juraj Bartusz to the industrial city of Kosice, now in Slovakia, in 1963. Plaster was cheap and plentiful: a 1987 photo in