This week the General Synod edged one step closer towards permitting the ordination of female bishops. The final outcome is likely to be some kind of compromise to appease traditionalists similar to that in 1992 when the ordination of female priests was passed. But unlike that occasion, one crucial voice will not be heard nor probably venture an opinion — the Conservative party, which has distanced itself from ecclesiastical affairs over the past 20 years.
This was not the case back in 1992 when a band of Conservative MPs joined Anglican traditionalists in opposing female ordination. Enoch Powell considered it a ‘blasphemous pantomime’, Ann Widdecombe spoke of her ‘utter grief and anger’, while John Gummer judged that it undermined the ‘whole basis of the Elizabethan settlement’. In the end, many followed clergy and laity out of the Church of England to Rome.
No such protest is likely to greet a parliamentary measure on female bishops. The Conservative party, once the defender of Anglican interests, now looks upon the General Synod with bemusement or worse, uninterest. This distancing from the church reflects the party’s distancing from its Christian roots and, indeed, its secularisation.
This is a relatively recent phenomenon. It may have been a long time since the church could be called the ‘Tory party at prayer’ but it was not that long ago — the 1980s in fact — when Conservatives still perceived themselves to be the ‘Church party’. These were the days when MPs were elected on to the Synod, parliamentary ecclesiastical debates were well attended, and when Anglicanism and Toryism were considered to be complementary and intertwining allegiances.
In the 19th century, the party had acted as protector of the established church. In the late 20th century, Conservatives saw their role slightly differently, protecting the church against itself: defending the ‘ordinary man in the pew’ against the ecclesiastical leadership and its concessions to secular humanism, permissiveness and left-wing politics.

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