Homosexuality

In 1927, while delivering the lectures that would later be published as Aspects of the Novel, E.M. Forster made a shy attempt to get to know his Cambridge neighbour, the classical scholar A.E. Housman. At first all appeared to be going well. After one lecture the two men dined together, and Housman told Forster ‘with a twinkle’ that he enjoyed visiting Paris ‘to be in unrespectable company’. Emboldened by this confession, Forster ‘ventured to climb the forbidding staircase’ that led to Housman’s rooms in Trinity College. The door was firmly closed against him. He left a visiting card; it was equally firmly ignored. What might have been the start of

Roland Penrose (1900–84) was a Surrealist painter and object-maker, a collector and art world grandee, a writer and organiser of exhibitions, co-founder of the Institute of Contemporary Arts (ICA) and biographer of Picasso. He amply illustrates Goethe’s dictum that we are rich at the price of our contradictions. Born a wealthy Quaker, Penrose rebelled and became an artist. He was deeply involved with the revolutionary practice of Surrealism but was also an establishment figure: a substantial landowner who accepted a knighthood for services to the arts. His private life was equally divided. His first marriage, to the poet Valentine Boue, was never consummated. His second and more famous wife was

Appropriately for the dog days of British politics, there’s plenty of canine activity in this neatly groomed account of the bizarre circumstances behind the murder plot which cost the Liberal party leader Jeremy Thorpe his job and his debonair reputation in the 1970s. First yelps from the kennel came from the Honourable Brecht Van de Vater’s five springer spaniels. Ostensibly they added a veneer of respectability to their owner’s comfortable Cotswolds existence. But like many of the characters involved, appearances were illusory. His real name was Norman Vater, the son of a Welsh miner and an undisclosed bankrupt. In 1960 he received a postcard from Thorpe (the background to their

At last! It has taken over two years, but a British publisher has summoned up the nerve to bring out Going Clear, an astonishing exposé of the Church of Scientology by Lawrence Wright of the New Yorker. Wright — who won the Pulitzer Prize for The Looming Tower, his investigation of 9/11 — is the journalistic equivalent of a virtuoso musician: he can race us through the most complicated narrative because he has done unimaginable amounts of homework. Wright conducted hundreds of interviews for Going Clear, then had a team of fact-checkers crawl over the text. Even so, none of our big publishing houses would touch it. This UK edition

Is there anything new to be said about T.E. Lawrence? I mean, really. In the century since his stirring exploits in the Arabian desert we have had all manner of biographies, from simpering hagiography to heartless hatchet job. We have had Lawrence the colonial hero and faithful imperial servant; Lawrence the linguist, explorer and spy, pioneer of guerrilla warfare; Lawrence the Machiavellian betrayer of the Arabs; Lawrence the preening, self-mythologising sado-masochist. Each generation projects its own prejudices and visions, fears and fantasies upon this unusual man. Even now, 80 years after his death, the torrent of biographies shows little sign of abating. In recent years we have had studies by

The Comintern was the name given to the international communist network in the Soviet era, advancing the cause wherever it could. The ‘Homintern’, a wry play on that, was first coined at Oxford by Maurice Bowra and gladly passed on by Cyril Connolly, Auden and others, inferring an international homosexual network of mutual interest and support. Gregory Woods, in his very first sentence, defines it thus: ‘The Homintern is the international presence of lesbians and gay men in modern life.’ A few pages later he says: ‘There was no such thing as the “Homintern”.’ So which is it to be? And what does Woods mean by ‘modern life’? The opening

Robert Mapplethorpe made his reputation as a photographer in the period between the 1969 gay-bashing raid at the Stonewall Inn on Christopher Street and the identification of HIV in 1983. This was the High Renaissance, the Age of Discovery, the Bourbon Louis Romp, the Victorian imperial pomp, the Jazz Age, the Camelot moonshot, the Swinging Sixties of gay culture in New York. In the 18th century New York punished sodomy with death. This was later reduced to 14 years’ solitary or hard labour. By 1950, it was only a misdemeanour. By the Seventies, it was becoming positively fashion-able, like a ten-speed bike or a breadmaking machine. The bulk of Mapplethorpe’s

The title of this book tells you a lot. Jack Sutherland, who grew up in London and Los Angeles, worked as a personal assistant to Michael Stipe, the singer in REM and, later, to Mickey Rourke. He also worked as a limo driver in Hollywood. A drug addict, he gravitated toward crystal meth, which can make you both wired and horny, sometimes for days on end. So we know to expect a particular brew of glamour, indignity and recrimination that perhaps some readers (including me) have come to enjoy. Sutherland certainly delivers — with a bit of glamour, an awful lot of indignity and not too much recrimination. But there’s

Thomas Mann, despite strong homosexual emotions, had six children. The two eldest, Erika and Klaus, born in 1905 and 1906 respectively, were delinquent almost from the word go: shoplifting, prank phone calls, trickery on old ladies, special schools. They were also artistically precocious; the frantic pair took German Expressionist cabaret to Berlin, Paris, Amsterdam, London, New York and Moscow. By the time Klaus reached 21, he and his sister had frolicked right round the globe. Klaus never stopped travelling, and this biography is a feverish sequence of arrivals and departures. Erika was more the performer, Klaus more the writer. Both were openly gay. Klaus explored his homosexuality in his first

I don’t like boxing. If I ever get into a boxing ring, I’ll be in the corner with the governor of California, Edmund ‘Pat’ Brown, who in 1963 called for ‘the abolition of this barbaric spectacle’ because another man had just been beaten to death in the ring. That man was Davey Moore, who had defended boxing before it killed him on the grounds that no one stopped the Indianapolis 500 when racing drivers get killed. But another dead man is the focus of this book: our hero is the captivating, frustrating, brutal Emile Griffith, who we meet at the age of 22, ‘happy and beautiful’, and who one year

This intensely written memoir by Adam Mars-Jones about his Welsh father, Sir William, opens with the death of Sheila, Adam’s mother, of lung cancer in 1998: ‘She died with self-effacing briskness in little more than a month.’ Adam too is self-effacing, moving in while his mother was dying, then staying on as his father’s main carer. The second of three brothers, he explains away this generous act: ‘As an under-employed freelance, I had time to spare.’ ‘Dad’, diagnosed informally as ‘demented’, was by then a retired High Court judge granted a low rent for a large flat in Gray’s Inn. Adam lived in the flat’s converted attic. Adam is thorough

Just over a century after Virginia Woolf declared that ‘on or about December 1910 human character changed’, the American novelist Hanya Yanagihara has announced a new shift in consciousness. Jude, the lead character in A Little Life, is known to his friends as the Postman, ‘post-sexual, post-racial, post-identity, post-past’. The obscurity of his origins (left at birth in a rubbish bin) and a childhood of horrific abuse mean he is determined to draw a veil over his past, making him the most mysterious of the four male New York friends at the heart of Yanagihara’s story. However, his condition is only an extreme — and negative — version of the